Asher Yatzar card download – and special lesson about Asher Yatzar

Asher Yatzar card download – and special lesson about Asher Yatzar

You can download a PDF of the Asher Yatzar prayer, with additional comments and prayer from Rabbi Eliezer Berland, below:

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Download Asher Yatzar Card


Lesson about the Asher Yatzar blessing –

Only the True Tzaddik can erase the accusations

The True Tzaddik is the only one who is able to nullify all of the Accusations in Heaven.
For he is now the representative of the S”M (the Evil One, the head accuser); he is now going and accusing instead of the S”M. However, before he brings all of the accusations, he first brings all of the merit of every single person.
Each person’s prayers that they said with kavana, their blessings with kavana.
The Rebbe (Rebbe Nachman) said to Reb Natan:
“Say Asher Yatzar with kavana, then all of the judgements on you will be sweetened, each and every bracha [will sweeten more judgements].”
When Reb Natans mother passed away, he asked Rabeinu (Rebbe Nachman) “what can I do as a favor for her neshama?” Rebbe Nachman answered, “Say the Asher Yatzar blessing with kavana”. [He said it in these words] “a ernistin aher yatzar.” (Avneha Barzel).

Rebbe Natan says in Likutei Halachot (Tefillin 6:18):

וְזֶה בְּחִינַת בִּרְכַּת אֲשֶׁר יָצַר שֶׁמְּבָרְכִין בַּבֹּקֶר עַל הַנְּקָבִים,
This is the aspect of the Asher Yatzar blessing that we bless in the morning.
כִּי גֵּאוּת דְּסִטְרָא אַחֲרָא הוּא בְּחִינַת עֲבוֹדָה זָרָה קִיא צוֹאָה, כִּי נִמְשָׁךְ מִפְּסֹלֶת גָּמוּר שֶׁל גַּשְׁמִיּוּת הָעֲשִֹיָּה, שֶׁהוּא מוֹתָרוֹת גָּמוּר,
Because haughtiness which comes from the Sitra Achra is the aspect of idolatry, vomit, faeces, because it’s drawn from the complete waste of the mundane of the world of asiya which is complete excrement. Which is the aspect of haughtiness, that is excrement.
שֶׁזֶּה בְּחִינַת גֵּאוּת הוּא מוֹתָרוֹת, כְּמוֹ שֶׁכָּתוּב “אֶהֱבוּ אֶת ה’ כָּל חֲסִידָיו אֱמוּנִים נֹצֵר יְהֹוָה וּמְשַׁלֵּם עַל יֶתֶר עֹשֵׂה גַאֲוָה (תְּהִלִּים לא, כד)” וְכַמְבֹאָר לְעֵיל,
As it says, “Love Hashem, all of His Hassidim, G-d will protect the faithful and pay them for the excrement of those who act with haughtiness” (Psalms 31:24), which is the aspect of, “The work of your drums and your nekavim wind instruments were in you; they were established on the day you were created” (Yechezkel 28:13)
שֶׁזֶּהוּ בְּחִינַת “מְלֶאכֶת תֻּפֶּיךָ וּנְקָבֶיךָ בָּךְ בְּיוֹם הִבָּרַאֲךָ כּוֹנָנוּ” (יְחֶזְקֵאל כח, יג) עַל כֵּן כְּשֶׁמִּתְעוֹרְרִים מֵהַשֵּׁנָּה, שֶׁהוּא בְּחִינַת תְּחִיַּת הַמֵּתִים, בְּחִינַת עֲנָוָה, צְרִיכִין לְבָרֵךְ אֲשֶׁר יָצַר עַל הַנְּקָבִים מַה שֶּׁהַשֵּׁם יִתְבָּרַךְ מַפְלִיא לַעֲשוֹת וְיָצַר אֶת הָאָדָם בְּחָכְמָה שֶׁיִּהְיֶה לוֹ כֹּחַ לִדְחוֹת הַפְּסֹלֶת וְהַמּוֹתָרוֹת שֶׁהֵם בְּחִינַת גַּאֲוָה,
Therefore, when one wakes up from sleep, which is the aspect of resurrection of the dead, aspect of humility, one needs to bless Asher Yatzar on the nekavim that Hashem acted wondrously and created man with wisdom that he should have the  faculties to excrete the waste which is the aspect of haughtiness,
שֶׁזֶּה הַכֹּחַ נִמְשָׁךְ מֵהִתְנוֹצְצוּת הַמֹּחִין, שֶׁעַל יְדֵי זֶה מַכְנִיעִין סִטְרָא דְּמוֹתָא, שֶׁהוּא בְּחִינַת גַּאֲוָה.
This faculty is drawn from the sparks of godly consciousness through which the side of death is subdued, which is the aspect of haughtiness.
וְעַל כֵּן מַתְחִילִין אֲשֶׁר יָצַר אֶת הָאָדָם בְּחָכְמָה, ‘בְּחָכְמָה’ דַּיְקָא, כִּי הִיא חָכְמָה גְּדוֹלָה לְבָרֵר הַטּוֹב מִתּוֹךְ הַפְּסֹלֶת שֶׁהוּא חַיֵּי הָאָדָם שֶׁנִּמְשָׁךְ מֵחַיִּים הַנַּ”ל. וְלִדְחוֹת הַפְּסֹלֶת לְגַמְרֵי.
Therefore, the blessing begins “He Who formed man with wisdom, ‘with wisdom’ specifically, for it requires great wisdom to sift out the good from the waste, which is the  life of man drawn from life as discussed above, and to push out the waste completely.
וְעַל כֵּן בֶּאֱמֶת מְבָרְכִין עַל זֶה וּמַפְלִיא לַעֲשוֹת, כִּי הוּא פֶּלֶא גָּדוֹל מְאֹד הַפְלֵא וָפֶלֶא.
Therefore, the  actual blessing made on it is ‘He Who acted wondrously’ for it is a very big wonderous concept, wonder of wonders.
וּכְמוֹ כֵן צָרִיךְ הָאָדָם לְהִתְחַכֵּם מְאֹד בְּחָכְמָה אֲמִתִּיִּית לְבָרֵר הַחִיּוּת שֶׁהוּא הָעֲנָוָה הָאֲמִתִּיִּית מִתּוֹךְ הַגֵּאוּת שהוּא פְּסֹלֶת גָּמוּר, שֶׁזֶּהוּ בֵּרוּר הַטּוֹב מִתּוֹךְ הָרָע שֶׁלֹּא יִהְיֶה נִכְשָׁל בַּעֲנָוָה פְּסוּלָה אוֹ בְּגֵאוּת גָּמוּר חַס וְשָׁלוֹם.
Therefore, a person must be very wise with true wisdom to sift out the life force which is true humility, from the haughtiness which is complete waste. This is the aspect of sifting the good from the bad so we shouldn’t stumble into false humility or complete haughtiness, G-d forbid.

Only the Tzaddik can cancel the Accusations.

Why doesn’t Hashem, in His Honor and Glory, cancel the accusations?
The answer is hinted in the verse that Hashem said to Moshe: ‘from now on you will receive My Mouth’.
“Mouth to Mouth I will speak to you, not with visions, and not with riddles, rather the Image of God you will see.”
And, “Why did you not fear speaking against My Servant Moshe?” (Bamidbar 12:8).
From now on you will be My Mouth, you will be able to nullify all the decrees.
Just as Hashem is able to sweeten all the decrees, so too the Tzaddik can sweeten all the decrees, as it says “The Tzaddik decrees and Hashem fulfills (Ta’anit 23a), [Hashem decrees and the Tzaddik nullifies the decree (Moed Katan 16b)]”.

Through that, may we merit the complete redemption, speedily in our days. Amen.


#1461 Prayer to yearn for the True Tzaddik

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