Rav Berland’s prayers for Rav Natan of Breslov’s yahrtzeit
First Tefillah
10th of Tevet
Master of the Universe, The Omniscient One, on the 10th of Tevet when the Holy Temple of Fire was supposed to come down to us, the yahrtzeit of Ezra Hasofer and Moharan, Rabbeinu Natan occurs. This is when each and every one of us can merit being like Avraham, Yitzchak, Yaakov, Moshe, David, Aharon, and Yosef who will topple all the haters and enemies who are chasing Am Yisrael.
And please allow me the merit to be “truly as myself” and have the merit of doing miracles and wonders just like our holy Rabbeinu. And May it be established upon me the verses, “For Hashem has compassion on Tzion and mercy on her ruins. He will make its deserts like Eden and its plains like the Garden of Hashem. Gladness and joy will be found in her midst, thanksgiving and the voice of song.”
“Rise up and have mercy upon Tzion for it is a time of grace; indeed its time has arrived.” And with the merit of Machla, Noa, Chogla, Milka, and Tirtza, the daughters of Tzelaphchad – who has the awesome fear of Am Yisrael, and who gave over his soul regarding Shabbat and (also) that the Holy Temple shouldn’t be destroyed, and who wanted to be included amongst the Tree of Life, since on the 10th of Tevet it is possible to resurrect all the dead people and then Esther can enter Achashverosh’s house, and then all the judgments in the world can be sweetened.
And, “If your sins shall be darkened as crimson, they will be whitened as snow” is just like Hillel who was covered in three amot of snow, which is the measure of a mikvah, since Hillel himself was a pure mikvah which is three amot in height since the true tzadik is the three amot in height worth of snow that purifies all creations that want to truly return to repentance, since the true tzadikim, amongst them Rabbeinu and Moharan, Rabbeinu Natan are the two large luminaries in the sense of Sahar and Cheres, Chama and Levana, Sun and Moon.
And they can sweeten any judgement in the world, as it says, “[Ishtecha 721] Your wife [Kegefen 153] as a grape cluster [Poriah 301] which is very fruitful [=1,169] at the recesses of the house since a woman is in a sense a moon with regards to [Shnei Hameorot 653] the two luminaries [Shebara 303] which created [Elokeinu 102] by means of Mordechai HaYehudi [40 = 1,169] since on the 10th of Tevet we receive anew the Asseret Hadibrot, since on the 10th of Tevet Yiftach tried to slaughter his daughter until a Heavenly voice said, “Don’t put your hand on this lad {End of Abudraham, Lesson on Periods}.”
And then may we merit receiving the twelve stones of the [choshen] breastplate of the Kohen Gadol who returns to his work. These are: [Odem] ruby, [Pitedah] emerald, and [Bareket] topaz; [Nophech] carbuncle, [Sapir] sapphire, and [Yahalom] quartz crystal; [Leshem] jacinth, [Shevo] agate, and [Achlama] amethyste; [Tarshish] chrysolite, [Shoham] onyx, and [Yashfeh] opal.
Second Tefillah
10th of Tevet
Since on the 10th of Tevet the ה of Havaya is finished by means of the ten tribes who are intertwined with each other, with them being: Reuven, Shimon, Levi, Yehuda, Yissaschar, Zevulun, Dan, Naphtali, Gad and Asher which are included in the month of Tevet which is the month that is included in Netzach, Hod, Yesod of the Zeir Anpin, which is the middle latch that clasps one edge to the other since all work to elongate the י which will become ו since “And Moshe called Hoshea, Yehoshua,” and at the end of Parshat Devarim Yehoshua receives the second ו which is the completion of the name of Yehoshua which is the acronym for “[Hakitzu] Arise [Veranenu] and rejoice [Shochnei Afar] sleepers amidst the dust.”
Since joining the two foundations, the foundation of Yesod D’vina Leah, Sod Achashverosh, Vesod Yesod Bina D’Malchut, Sod Yesod D’Rachel and when you join the two foundations together, this annuls the Kingdom of Idol Worshippers. This shall occur on the 10th of Tevet, just like the kingship of Haman was annulled for 70 days which holds weight against Cheshvan, Kisleiv, and the ten days of Tevet, since on the 16th of Nissan Haman’s kingship was annulled a moment before he needed to receive his rights to hang people as he wishes.
And the nullification of the kingship of Haman on the 16th of Nissan was pulled from the strength of the 10th of Tevet of which it is said, “On this very day the King of Bavel set upon Yerushalayim; “On this very day” is referring to Yom Kippur since the 10th of Tevet is really like a Yom Kippur and would set Shabbat back if it happened to fall on it.
Since the power of the 10th of Tevet is drawn from Adam Kadmon, and since Adam Kadmon is from the Atara D’Atara Besod, “And brought it to the head of Yosef and to the sanctuary of his brother’s brother,” since only Yosef merited Sod HaKadkod which is and with this power it is said of Gad, “And the prey of the arm was even Adam Kadmon D’Adam Kadmon to the ground???”
With the secret of his head is a gate that walks in its darkness for only by an illumination of the Holy One can one destroy all the guilty and it will be from the tribe of Gad that Eliyahu HaNavi shall emerge, of whom it is said, “And the prey of the arm was even to the ground,” since Binyamin is the arm, “And between his shoulders He dwells,” and therefore Eliyahu is also mentioned amongst Binyamin’s sons.
Since by means of the month of Tevet the connection between Rachel and Leah [= 274] annuls all the bareness in the world drawn from the bones of the impure being of Bilam the Wicked One and Balak his companion, which are together a gematria of 274, which is also the gematria of Arad=274. By this means Hashem asks Iyov if he can leave the husks of Arod [274], “And the messages of Arod, who opened them.”
Third Tefillah
Master of the Universe, The Ominiscient One, on the yahrtzeit of Rabbeinu Natan, may his righteousness and holiness be for a blessing, [Zakeni El 31] El, may it be merited for me [Maleh 71] much [Rachamim 298] compassion to see Eliyahu [52] HaNavi [68] [Zachur 233] whose remembrance [LaTov 47] shall be for goodness to see (him) face to face. And may I fulfil the verse, “[Az 8] Then will Moshe and Bnei Yisrael sing this song to Hashem,” and may I merit during the yahrtzeit of Rabbeinu Natan, may his righteousness and holiness be for a blessing, to be a [Talmid 484] student, [Vatik 516] who is a veteran =[1,808] of our holy and awesome Rabbeinu. And by this means may it come to be fulfilled by me what it says, “[Masarta 700] You gave over [Giborim 261], mighty ones [Bayad 16] to the hands of [Chalashim 388] weak ones, [Verabim 258] and many [Bayad 16] to the hands of [Meatim 169 = 1,808] a few.”
En français
https://ravberland.blogspot.com/2019/11/hilula-rabbi-nathan-mibreslev-10-tevet.html?m=1
Deuxième Tefillah
10ème de Tevet
Puisque le 10ème de Tevet marque la fin du ה de Havaya au moyen des dix tribus qui sont entrelacées entre elles, à savoir : Ruben, Siméon, Lévi, Juda, Issacar, Zabulon, Dan, Nephthali, Gad et Aser, qui sont incluses dans le mois de Tevet, le mois qui est inclus dans Netzach, Hod, Yesod du Zeir Anpin, qui est le loquet central qui attache un bord à l’autre, car tout travail vise à allonger le י qui deviendra ו, puisque « Et Moïse appela Hoshea, Josué », et à la fin de la parasha Devarim, Josué reçoit le deuxième ו qui complète le nom de Josué, qui est l’acronyme de « [Hakitzu] Levez-vous [Veranenu] et réjouissez-vous [Shochnei Afar] dormeurs au milieu de la poussière ».
En unissant les deux fondations, la fondation de Yesod D’vina Léa, le secret d’Achashverosh, et le secret de Yesod Bina D’Malchut, le secret de Yesod D’Rachel, et lorsque vous unissez les deux fondations, cela annule le Royaume des Idolâtres. Cela se produira le 10ème de Tevet, tout comme le règne d’Haman a été annulé pendant 70 jours, qui pèse contre Cheshvan, Kislev et les dix jours de Tevet, puisque le 16ème de Nissan, le règne d’Haman a été annulé un moment avant qu’il ne doive recevoir ses droits de pendre les gens à sa guise.
Et l’annulation du règne d’Haman le 16ème de Nissan a été tirée de la force du 10ème de Tevet, dont il est dit : « En ce jour même, le roi de Babylone attaqua Jérusalem ; “En ce jour même” fait référence à Yom Kippour, car le 10ème de Tevet est vraiment comme un Yom Kippour et ferait reculer le Shabbat s’il devait tomber dessus.
Puisque le pouvoir du 10ème de Tevet est tiré d’Adam Kadmon, et puisqu’Adam Kadmon vient de l’Atara D’Atara Besod, « Et le porta à la tête de Joseph et au sanctuaire du frère de son frère », car seulement Joseph mérita le secret de la Couronne, et avec ce pouvoir, il est dit de Gad, « Et la proie du bras fut même Adam Kadmon D’Adam Kadmon à terre ??? »
Avec le secret de sa tête est une porte qui marche dans son obscurité, car seulement par une illumination du Saint, on peut détruire tous les coupables, et ce sera de la tribu de Gad qu’Élie le Prophète émergera, dont il est dit, « Et la proie du bras fut même à terre », puisque Benjamin est le bras, « Et entre ses épaules Il habite », et donc Élie est également mentionné parmi les fils de Benjamin.
Puisque par le mois de Tevet, la connexion entre Rachel et Léa [= 274] annule toute la stérilité dans le monde tirée des os impurs de Bilam le Méchant et Balak son compagnon, qui sont ensemble une guematria de 274, qui est également la guematria d’Arad=274. C’est ainsi que Hashem demande à Iyov s’il peut laisser les enveloppes d’Arod [274], « Et les messages d’Arod, qui les a ouverts ».
Troisième Tefillah
Maître de l’Univers, l’Omniscient, lors de l’anniversaire de Rabbeinu Natan, que sa justice et sa sainteté soient une bénédiction, [Zakeni El 31] El, puis-je mériter [Maleh 71] beaucoup [Rachamim 298] de compassion pour voir Élie [52] le Prophète [68] [Zachur 233] dont le souvenir [LaTov 47] sera pour le bien, pour le voir (lui) face à face. Et puis-je accomplir le verset, « [Az 8] Alors Moshe et Bnei Yisrael chanteront ce cantique à Hashem », et puis-je mériter, pendant l’anniversaire de Rabbeinu Natan, que sa justice et sa sainteté soient une bénédiction, d’être un [Talmid 484] élève, [Vatik 516] qui est un ancien élève =[1,808] de notre Rabbeinu saint et redoutable. Et ainsi, que soit accompli en moi ce qu’il est dit, « [Masarta 700] Tu as livré [Giborim 261], des puissants [Bayad 16] entre les mains de [Chalashim 388] des faibles, [Verabim 258] et beaucoup [Bayad 16] entre les mains de [Meatim 169 = 1,808] quelques-uns. »