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Chay Rotel | Meron Lag B’omer (prayer inside)

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The Awesome Holy and Amazing Segula of Chay Rotel

Whenever the awesome and holy day of Lag B’omer approaches the Jewish heart begins beating with unexplainable enthusiasm and expectation to bask in the holy light and fire of Rabbi Shimon Bar Yochai. To dance all night by the bonfire, crying out ones heart in an outpouring of soul to the Creator, who gave us such a special day and opportunity to tap in to the healing and purifying energy of Rebbe Shimon.
For those who cannot make it, or even for those who can, a well-known and special segula is attainable on this day by donating a measurement of 18 rotel (approximately 54 liters) of beverages or other equivalent food to be distributed at the holy gathering at Meron on Lag B’omer, or oil to be used in the holy bonfire of Rebbe Shimon at Meron.
Below is a translated prayer written by Rabbi Eliezer Berland about the special segula of Chay Rotel:
chay rotel prayer

Master of the world, The Almighty, Merit me to increase in giving Chay Rotel on Lag B’omer which comes out on Chay (the 18th) of [the month of] Iyar, which is the time to draw down life and all healing.

For through Chay Rotel new life is drawn down to each and every individual, and a person merits astonishing wealth, as it says (Midot 3:78), “A golden vine stood over the entrance to the sanctuary, trained over posts; and whoever gave a leaf, or a berry, or a cluster, would bring it and hang it there.”

Because through Chay Rotel comes all the healing in the world and longevity more than 120 years. For the Parochet had the thickness of a tefach and was woven with 72 strings, which is the secret of the Name of 72, because Chay times 4 is 72, which is the Name of 72, the secret of the jug/cad of Rebecca’s oil, and the secret of the jug of oil which was Chay Rotel which came down to Jacob from heaven.

And 300 Kohanim would dip the parochet if it chas v’shalom would come in contact with anything impure. Rabeinu says that 300 is hinting to humility and lowliness (lesson 6), “The wise should not pride themselves in wisdom, nor the mighty with might, nor the wealthy with wealth.” Because 300+1 is the gematria of fire eish, for a man ish and women isha are fire eish.

And for that we come on Lag B’omer to Meron to receive the light of Rabbi Shimon Bar Yochai together with the name havaya.

And all this we attain in the merit of Chay Rotel.

In the merit of the holy bonfire of Rasbbi in Meron. Because Meron is the inner dimension of Matat- which is the angel that was revealed to Rashbi and studied with him all of the secrets of the Torah that Rashbi revealed to us in the Holy Zohar.


1 review for Chay Rotel | Meron Lag B’omer (prayer inside)

  1. Anonymous

    Maître du monde, Le Tout-Puissant, mérite-moi d’accroître en donnant Chai Rotel à Lag B’omer qui ressort au Chai (le 18) [le mois d’] Iyar, qui est le temps de retirer la vie et toute guérison.

    Qu’à travers Chai Rotel une nouvelle vie est prélevée pour chaque individu, et une personne mérite une extraordinaire richesse, comme c’est dit (Massekhet Midot 3:78), “Une vigne dorée se tenait au-dessus de l’entrée du sanctuaire, formée au-dessus des montants; et quiconque donna une feuille, ou une baie, ou une grappe, l’ameneait et l’accrocha là.”

    Car à travers Chai Rotel vient toute la guérison dans le monde et longévité plus de 120 années. Pour la Parochet avait l’épaisseur d’un tefach et fût tissée avec 72 fils, qui est le secret du Nom de 72, parce que Chai (18) fois 4 est égale à 72, qui est le Nom de 72, le secret de la jarre/kad de l’huile de Rivkah, et le secret de la jarre d’huile qui était Chai Rotel laquelle fût retirée pour Yaakov des Cieux.

    Et 300 Kohanim trempaient la Parochet si elle chas v’shalom viendrait en contact avec quelque chose d’impure. Rabeinu dit que 300, laisse entendre humilité et petitesse (Torah 6), “Les sages ne devraient pas être si fiers d’eux-mêmes en sagesse, ni le puissant avec la puissance, ni le riche avec la richesse.” Parce que 300+1 (kollel) est la guematria de feu/esh, pour un homme/ish et femme/isha sont feu/esh.

    Et c’est pour ça que nous venons à Lag B’omer à Meron pour recevoir la lumière de Rabbi Shimon Bar Yochai ensemble avec le Nom Havaya.

    Et tout ceci nous l’atteignons par le mérite de Chai Rotel.

    Par le mérite du saint bûcher de Rashbi à Meron. Car Meron est la dimension intérieur de Matat- qui est l’ange qui fut révélé à Rashbi et avec lequel il étudiait tous les secrets de la Torah que Rashbi nous révéla dans le Saint Zohar.

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