A Prayer to Merit Listening to the True Tzaddik

The Instruction of the Tzaddik: The Obligation to Spread the Prayers Upon Which the Geulah (Redemption) Depends

Master of the Universe, Almighty, grant me the merit to be among the tzaddikim who have already reached their ultimate, complete purpose. Protect me from those who have not yet reached the ultimate spiritual level, so that they [the true tzaddikim] will have the power to bring the entire Jewish nation back in teshuvah (repentance). Grant me, and Your entire nation Israel, the merit to bring Your entire nation, the House of Israel, back in teshuvah. May these conditions be firm and established, never nullified and never subject to any change, and without any instability. May I merit to observe the entire Torah in all its details and exactitudes, without deviating even a hairsbreadth. May I merit to spread the teachings and prayers of the Rav [Rabbi Berland shlit"a] throughout the entire world, until there is not a single person in the whole world who does not have some prayer from the Rav. For this is the aspect of a Torah scholar who has reached the level of giving instruction but does not instruct, whose punishment is greater than one who does not instruct at all. So too with us—may we not become lax or weaken in spreading the prayers. May we merit day and night to go from city to city and from settlement to settlement. For in our generation, the entire Jewish nation is thirsty for the prayers of the Rav. Even the non-Jews, and even the other nations—all the non-Jews want all the prayers translated for them. Everyone wants all the prayers of the Rav translated into all seventy languages, and into all tongues, immediately, in the blink of an eye. Through all the nations reading the prayers of the Rav, Hashem will save them from the war of Gog and Magog. For our sole spiritual work is to spread the prayers to them and to bring the entire world back in teshuvah. Anyone who does not spread them will be judged in Heaven in the blink of an eye (k'heref ayin = 435) for failing to spread them. They will judge him for delaying the Geulah (Redemption) and not hastening it by spreading the prayers in the blink of an eye (k'heref ayin = 435). Through this, Mashiach (Mashiach [359] ben [52] David [24] = 435) would have come, who must be revealed immediately in our days through the Tzaddik Yesod Olam (Tzaddik, Foundation of the World = 435) in the blink of an eye (k'heref ayin = 435). May he be revealed in the blink of an eye (= 435) still in our generation. For even when Mashiach comes, people will read these prayers, and they will not stop reading them for even a single second all the days of their lives. This will be the individual spiritual work of each and every person: to read the prayers every single day, even when the King Mashiach comes.

To the distribution telephone hotline

For the healing of the new mother Yehudit bat Ruchama Smadar, may she live, and her tender newborn son Nachman ben Yehudit of the Shapira family, may Hashem protect and sustain them.

B'Siyata D'Shmaya (With the Help of Heaven) 919

To merit to listen to the true tzaddik, who is called the "Moreh Hora'ah" (Instructor of the Generation), and to spread his teachings and prayers in every single city, from settlement to settlement, and even to the non-Jews. Whoever recites them will be saved from the war of Gog and Magog. It is an obligation to spread them so that one will not be held liable by the Heavenly Court for delaying the Geulah (Redemption). Even when Mashiach comes, people will read them, and this will be the individual spiritual work of each and every person.