The gaon Rabbi Matityahu Glazerson shlit"a with new revelations in the hidden treasures of the Torah, connected directly to our teacher, the holy tzaddik Rabbi Eliezer Berland shlit"a, and to the delay of the redemption.

Rabbi Glazerson shlit"a opens his words with an introduction from a news article that was published in “B’Chadrei Chadarim.”

“At Har HaMenuchot, yesterday for the first time, the leader of the Shuvu Banim community, (Rav) Eliezer Berland, met with the family members of Avraham Adri zt"l. (Rav) Berland addressed the suspicions: ‘I don’t know any of them, they didn’t hear a single word from me. For thirty days I’ve been waiting for them to bring me the people from the modesty patrol so they can say that I sent them,’ he said. ‘I’m ready now; it’s not too late. I don’t know any of them. They didn’t hear a single word from me—this is a blood libel.’” And indeed, Rav Berland was released from detention and all the accusations were removed from him.

Rabbi Glazerson shlit"a continues and says, “Let’s see what the Torah says—and it says who Rav Berland (really) is, and what exactly his accusations are.”

Rabbi Glazerson laughs and says, “These are things we already did in 2016. They always accused him of everything possible—this is what the Erev Rav do. Unbelievable what a war we have with the Erev Rav.”

“In the Torah matrix it appears explicitly that the accusations against Rav Berland are a blood libel—as we already revealed in the Torah: ‘The accusation of Rabbi Eliezer Berland, the Erev Rav regime according to the codes in the Torah.’”

Rabbi Glazerson brings the main points:

“We searched in the book of Devarim, which corresponds to our millennium, about the accusations against Rav Berland shlit"a… and unbelievably, the location of the words ‘the accusation of Rav Berland’ appears with a small skip near the words ‘Erev Rav’. Also appearing is the pair of words ‘nega ra’ (‘an evil affliction’), as is known from the sefarim that these are the initials of the Erev Rav (N’filim, G’iborim, A’nakim, R’fa’im, A’malekim). Also appears ‘nachash’ (‘serpent’), as is known this alludes to the Sitra Achra.”

“So it is written in the sefarim, as we saw, that all of this alludes to the regime of the Erev Rav, and the forces of impurity are also connected to this persecution. With this the Erev Rav accuse: ‘accusing the pure’, ‘accusing Mashiach’, because it is speaking about a spark of Mashiach, as appears: ‘Rav Berland, a spark of Mashiach’—without a doubt, Mashiach ben Yosef. And furthermore, the blood libel is connected to ‘Lilith,’ the kelipah of lusts…”

“Also appearing explicitly are the forces of ‘impurity’, ‘abomination’, and ‘the affliction of tzara’at’. This atmosphere exists, sadly, today in Israel, where the Pride Parade takes place with so many participants and admirers.”

“All the words that indicate impurity and lusts, together with the words that allude to the Erev Rav—all of them are against a spark of Mashiach: Rav Berland, who is holy and pure. Whoever knows how he lives—how is he able, despite these terrible persecutions, to live and endure? All this shows his greatness. Whoever knows how he lives in kedushah (holiness) and purity—he immerses four and five times a day.”

“As we found a number of times in the Torah, the accusations against him truly have nothing in them, with the hope that all those who fight against those lies and libels will succeed. This is a war and a persecution that has no logical explanation—so much money is needed to run it.”

“In practice, all the accusations are about small things, but of course the whole attempt is to catch kosher tzaddikim here in the land—especially Rav Berland, who brings thousands back in teshuvah (repentance). This is the persecution of the Erev Rav. We saw this also against Rabbi Pinto shlit"a: to look for all kinds of things and accuse them, and also to extract money from them, and—as Tikkunei Zohar says—to delay the coming of Mashiach.”

“We see that Mashiach really needs to be revealed any moment now, and they are delaying it, as is written in the holy sefarim. This delay can bring harsh judgments upon the enemies of Israel, as we see the developments in the world. Without a doubt, severe pressures will come upon the people of Israel.”

“All this, sadly, is a result of the persecution of the tzaddikim—the persecution of the holy and the pure.”