Prayer for the Month of Sivan 5776 by the Esteemed Rabbi Eliezer Berland shlit"a, with Vowels

The Secret of the Festival of Shavuot, the Secret of the Giving of the Torah, the Secret of the Resurrection of the Dead when their impurity ceased, and then it is fulfilled: "For your dew is as the dew of lights, and the earth will cast out the dead," "I said, you are gods, and all of you are children of the Most High," and then all the children of Israel ascend to the unknowable head, to the three first ones of the Ancient of Days, to the space between the skull and the concealed brain, and the skull with its seven repairs is the crown of Arich Anpin, and the skull which is the understanding of the unknowable head.

Because through Moshe proclaiming the Ten Commandments on Shavuot, which are the ten repairs of the unknowable head, and everything is included in the foundation of understanding of the unknowable head, and therefore the skull which is filled with the dew of crystal, dew of lights, for your dew is as the dew of lights, and the earth will cast out the dead, and about this it is said: "Light is sown for the righteous, and gladness for the upright in heart," and about this the children of Israel said: "And the manna was like coriander seed, white, and its appearance like crystal," there is the crystal and the onyx stone.

And about this, the Rambam says in the Laws of Sale 22:14 that the 'appearance of crystal' cannot be sold, because it cannot be valued with gold and the gold of Ophir, and about this it is said regarding Achashverosh: "Held in cords of fine linen and purple, and beds of gold and silver upon a pavement of red, white, shell, and onyx," the secret of the female surrounding the male, that all merit to transform from kingdom to crown. And this is the secret of "and the silver is given to you," the secret of longing, "As the deer pants for the water brooks, so pants my soul for you, O God," and then all judgments are sweetened "and the people to do with it as seems good in your eyes."

And therefore the resurrection of the dead at the end of the sixth millennium, when the counting of the foundation is completed in ultimate perfection that has no further perfection. And at the moment of birth, we will merit to see Hashem face to face, and we will merit to ascend to the constellation of Notzer in Arich Anpin, because all the worlds have an ascent on Shavuot that is not like any other ascent throughout the year, and from Notzer in Arich they ascend to the crown in Atik, and in the hairs of Adam Kadmon the name Yud Hei Vav Hei, where the root of the souls of Israel is, in the secret of Atika Kadisha, in the secret of 'Amram' 'Amar Neqa' the root of all the souls of Israel. Because if Amram had stood firm in his emunah without any deviation, and had not feared the decree of Pharaoh "every son that is born you shall cast into the river," and had not divorced Yocheved, then no one would have divorced his wife, and there would not have been the two destructions that begin on the 9th of Tammuz and on the 17th of Tammuz and end on the 9th of Av, because when there is no peace in the home, Hashem destroys the Holy Temple, and all because the main divorces were in the months of Tammuz and Av, as brought in the Ten Sayings, and only in the merit of Miriam that the verse was fulfilled in her: "The words of the wise are heard in quiet" (Ecclesiastes 9), and she entered the Sanhedrin and stopped the divorces, despite being a girl of 5½ years, and she merited in this merit that the clouds of glory do not rise until Miriam's canopy is set at the head of the camp [Sefer Yalkut Shimoni on the verse "Remember what Hashem your God did to Miriam on the way when you came out of Egypt" which hints at Miriam's canopy set at the head of the camp].

And this is the secret of "And they came to Elim, where there were twelve springs of water and seventy palm trees," says the Megaleh Amukot when a person reaches the level of 'Elim' 'Keli - Mah', then he becomes the source of all abundance, in the secret of "Joseph is the provider," in the secret of 'twelve springs of water and seventy palm trees'. And included in all the twelve tribes and seventy souls to the house of Jacob, and then "Your arrows are sharp in the heart of the king's enemies," in the secret of "from ivory palaces" = 'Va'etchanan', the secret of 515 prayers that Moshe prayed, and each prayer included seven years, so that this ends in Vav - 93, which is then the last date for redemption and the building of the Holy Temple. Because the two goats offered on Yom Kippur are against the two goats of the Festival of Shavuot, because the Festival of Shavuot and Yom Kippur are all in one aspect, that then all sins are atoned from the sin of the first man, and the secret of "one silver bowl" that is read on the eve of the Festival of Shavuot in this year [a leap year] and if not then immediately after the Festival of Shavuot] one silver bowl = 930, that the princes by each bringing a silver bowl, they merited to rectify all the sins of their tribe from all generations to their root in the sin of the first man.

And Nachshon did not agree that they should write the name 'prince' in his parsha, and therefore he merited that every Friday night we say: 'Accept my prayer like the offering of Nachshon', and he merited through the 21 offerings he brought to draw down repairs and thoughts of teshuvah to all 21 kings, from Uzziah's son who grew up in the cemetery, and only saw tombstones from the day he was born all his life, and never wanted to place a royal crown on his head [Sukkah 45:], and until Menashe who for 22 years served idolatry and slaughtered a thousand men every day.

That the repairs we read this year on the eve of Shavuot, they go from the sin of the first man and all his 930 years, until the end of all generations, because in this Festival of Shavuot in the merit of intending at the birth, it is possible to already complete all the repairs in the blink of an eye and to see the building of the Holy Temple, because on Passover there were the betrothals and on Shavuot the marriages and the tablets are the ketubah, because "You shall not murder" means not to embarrass your friend, because the redness goes and the whiteness comes, and all the laws of lashon hara are included in 'You shall not murder', because in the first generations their sin was revealed and their end was revealed [Yoma 9:], because for idolatry, bloodshed, and sexual immorality it is possible to do teshuvah, as it is said in Parshat Bechukotai: "and they shall confess their iniquity", but in 'Ki Tavo' which goes on the last exile it is not written 'and they shall confess', because for baseless hatred a person cannot do teshuvah, because he thinks he did a mitzvah.

And if Amram had not blemished that small blemish, in that he believed in Pharaoh's decree, then all of Egypt would have done teshuvah, and they would not have drowned in the sea, and they would have sent Israel willingly, and we would have sung a song on Passover, and it would not have been necessary to reincarnate in Hezekiah, and Egypt would have done teshuvah long ago, and it would have been fulfilled 'five cities speak the language of Canaan and all swear by the name of Hashem of Hosts and there will be an altar to Hashem in Egypt and near its border', because 'Amram' the secret of 'Amar Neqa', the secret of the hairs of Adam Kadmon, was the root of all the souls of Israel.

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