Rabbi Meir Malka shlit"a Issues a Sacred Call for the Important Fundraising

The Rabbinical Committee of the holy Breslov Shuvu Banim community issues a holy call for the important campaign.

Words of the holy Rabbi Meir Malka shlit"a in a holy call to join the campaign:

By the grace of Hashem, we have been privileged for a significant period of several months—and may it continue until 120 years—that the Rav shlit"a comes out to us. In prayers and classes, by the grace of Hashem, we are privileged to experience such elevations and revelations.

But on what basis? If not for the Tent of Meeting of the tzaddik, if not for the tent of the tzaddik, if not for the study hall (Beis Medrash) of the tzaddik!

The illumination of the tzaddik now within the souls of Israel is not as he is capable of shining, and as he does shine, when there is a study hall—when there is the study hall of the tzaddik, then the souls gather there. They come there, and there they are privileged to receive the light in truth and with greater completeness.

We have, thank Hashem, this holy privilege of basking in the shadow of the tzaddik for several good months now. But let us turn our attention to one point.

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Thank Hashem, the study hall is becoming established and founded, with more repairs, renovations, book expansions, bookcases, and other surrounding matters, including the expansion that is currently being worked on. All of this provides a place for the souls of Israel to come to learn and pray with peace of mind, and to come with vessels and desires to receive the influence of the tzaddik that shines within us.

We are now in a period where the study hall is beginning to take shape. It is being built more, becoming more established, and expanding further. With the help of Hashem, this is certainly a preparation for receiving thousands upon thousands of souls of Israel who are destined to continue to draw near—but there is certainly an immense merit, a completely different matter, for those souls who engaged in the building at the beginning, the building of the study hall and the building of the tent of the tzaddik, and in the future, more souls will come.

They too will likely donate and give, but how great and superior is the great merit of those first ones—we are now called the first ones, through whom, with the help of Hashem, the study hall is beginning to be built, beginning to be founded, beginning to be established.

Thank Hashem, these matters already began by the grace of Hashem about three years ago. There was a great and immense awakening among all the followers of the tzaddik; everyone, thank Hashem, mobilized and donated, and took upon themselves the holy participation in the holy matter of the study hall through standing orders of 148 shekels—who did not mobilize for this, thank Hashem.

Today, by the grace of Hashem, more souls have been added, so we are being given the opportunity and the holy merit from Heaven to take part in this holy matter of establishing the study hall, through which the tzaddik works to shine.

Whoever wishes to know what the costs of all this are, thank Hashem, one can come and see the study hall, see the lighting, see the cleanliness, see the books, see other things. Whoever desires to know what the cost of all this is can come and ask and know—the costs are very, very great and immense, and this burden has rested and continues to rest for a long time on the activists, may Hashem protect and sustain them, who sacrifice themselves in truth with loyalty and immense self-sacrifice.

But as expected, the burden has grown significantly, and not only in current expenses, but also the debts they have taken upon themselves, so what is the practical difference?

The practical difference is that we have the holy privilege in these days to awaken our hearts to take part with a good heart!

The holy Ohr HaChaim writes that we will be privileged now with the construction of the Tabernacle; Hashem commands: "From every man whose heart moves him you shall take My contribution" (Exodus 25:2). Hashem says to Moses our teacher: "Speak to the children of Israel and let them take for Me a contribution," but the verse adds "from every man whose heart moves him you shall take My contribution... gold and silver and copper" (Exodus 25:2-3).

A contribution that a person gives is not the same if it comes with generosity of heart. Generosity of heart comes from a place where a person understands in his heart more than what is being done with us. A person, so to speak, appears to be giving, but what the person receives through this is immense. Not to mention the merit for generations.

Rebbe Nathan brings in the Laws of the Synagogue (Law 6) that this is the concept of the commandment of building a synagogue and a study hall, which is a very great commandment that exists for generations if his intention is for the sake of Heaven.

Thus says Rebbe Nathan, that it is a very great commandment that exists for generations if his intention is for the sake of Heaven, because all the souls that come gather to the synagogue. Every synagogue is like this, but Rebbe Nathan writes that all the more so a study hall that is in the name of the tzaddik, where they engage more in the matters of the tzaddik. So all the more so, the merit there is doubled and redoubled.

Rebbe Nathan brings further, and therefore it is certainly a commandment of immense, unfathomable greatness to strive in the building of the synagogue and the study hall for the sake of Heaven, as Rashi explains on the verse in Ecclesiastes: "And he who loves the multitude will have no produce, this too is vanity" (Ecclesiastes 5:9). Rashi explains in this verse that even if one performs many commandments, but there is no commandment among them that exists for generations like building a synagogue and a study hall, then, so to speak, much is missing—so by the grace of Hashem, we are given this holy merit.

So to speak, the great difficulty that rests on the activists in holiness from Heaven is in order to grant us merit, to give us this privilege, to give us a part to mobilize for this holy enterprise.

So with the help of Hashem, we will be privileged to awaken our hearts with a good heart, with your generosity—each and every one will register for standing orders. Whoever already started with this 3 years ago, then all the more so, continue with it.

Rebbe Nathan writes that in Heaven, they count for a person not only the commandment, but all the effort he had in each and every commandment. To continue this holy burden through a standing order, so with the help of Hashem, whoever already started, all the more so, continue it. Strive greatly for the holy sum of 148; it accumulates by the grace of Hashem into large amounts through which those engaged in holiness can engage in what they are engaged in, as we see, and their hand is still outstretched.

With the help of Hashem, we will be privileged to awaken with a good heart, all of us, and mobilize for this holy matter of standing orders and donations.

Whoever can merit other friends, these words are actually intended not only for the public that is here, but for all the followers of our Rebbe (Anash) who are in all their places of residence. Who does not cherish? Who does not believe? Who does not connect? Who does not want to be a big part of it?

So by the grace of Hashem, we come here in order to receive! Thank Hashem, we are privileged to receive, so now we are given the privilege to be a part also in the holy establishment of this holy enterprise.

May Hashem grant us, all the friends, to take part in the building of the study hall of the tzaddik.

And may we be privileged to the complete Geulah soon, Amen.

Call of the Rabbis shlit"a, members of the committee, to participate in the important campaign

Words of the holy Rabbi Ofer Erez shlit"a to join the campaign - click here

Words of the holy Rabbi Moshe Tzanani shlit"a to join the campaign - click here