The Rabbinical Committee of the Holy Breslov Shuvu Banim community is issuing a sacred call for this important fundraising campaign.

Words of the holy Tzaddik Rabbi Meir Malka shlit"a in a sacred call to join the campaign:

For quite some time now—already a significant period of several months, and so too until 120 years—through Hashem’s kindness, we have merited that The Rav shlit"a comes out to us. In the prayers and in the shiurim, thank Hashem, we merit such uplift and such revelations.

But on what foundation does this stand? If not on the Ohel Moed of the Tzaddik—if not the Tzaddik’s tent—if not the Beis Midrash of the Tzaddik!

The illumination of the Tzaddik within the souls of Israel right now is not the same as how he is able to shine—and how he does shine—when there is a Beis Midrash. When there is a Beis Midrash of the Tzaddik, the souls gather there. They come there, and there they merit to receive the light in truth, in a more complete way.

Thank Hashem, we have merited this holy privilege—to take shelter in the Tzaddik’s shade for several good months already. But let us focus on one point.

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Thank Hashem, the Beis Midrash is becoming established and founded—more repairs, renovations, expanding the sefarim, bookcases, and the other surrounding needs; and also the expansion that they are working on to enlarge it. All of this makes room for the souls of Israel to come learn and to come pray with a settled mind, and to come with vessels and desire to receive the influence of the Tzaddik that shines within us.

We are now in a period when the Beis Midrash is beginning to take shape and become real. It is being built more, established more, and expanded more. With Hashem’s help, this is certainly a preparation to receive thousands upon thousands of Jewish souls who are destined to add and draw closer. But there is certainly an immense merit—something altogether different—for those souls who were involved in the building at the beginning: the building of the Beis Midrash and the building of the Tzaddik’s tent. After that, more souls will come.

They too will presumably donate and give. But how great and exalted is the tremendous merit of those first ones! We are called “the first ones” now, for with Hashem’s help, through us the Beis Midrash is beginning to be built, beginning to be founded, beginning to be established.

Thank Hashem, these matters already began through Hashem’s kindness about three years ago. There was a great and powerful awakening among all the people of the Tzaddik. Everyone, thank Hashem, stepped forward and donated, and took upon themselves holy participation in the holy matter of the Beis Midrash through standing orders in the amount of 148 shekels—who did not step forward for this, thank Hashem?

Today, through Hashem’s kindness, more souls have been added. So from Heaven they are giving us the opportunity and the holy merit to take part in this holy matter of establishing the Beis Midrash, in which—and through which—the Tzaddik works to shine.

Whoever wants to know the costs of all this—thank Hashem, you can come and see the Beis Midrash. You see lighting, you see cleaning, you see sefarim, you see other things. Whoever desires to know what all this costs can come, ask, and find out. The costs are very, very great, and this burden has rested—and continues to rest—for a long time on the activists, may Hashem protect them and grant them life, who truly give themselves over with faithfulness and with tremendous mesirus nefesh.

But as expected, the burden has grown greatly—not only the ongoing expenses, but also the debts they took upon themselves. So what is the practical difference?

The practical difference is that in these days we have the holy merit to awaken our hearts to take part—with a good heart!

The Ohr HaChaim HaKadosh writes that when we merit the building of the Mishkan, Hashem commands: “From every man whose heart inspires him, you shall take My offering” (Shemos 25:2). Hashem says to Moshe Rabbeinu: “Speak to the Children of Israel, and let them take for Me an offering,” but then He adds: “From every man whose heart inspires him, you shall take My offering… gold and silver and copper” (Shemos 25:2–3).

A donation is not the same when a person gives “just like that” as when it comes from generosity of heart. Generosity of heart comes from a place where a person understands in his heart more than what is being done with us. A person, so to speak, appears to be giving—but what a person receives through this is immense beyond measure. Not to mention the merit for generations.

Rabbi Nosson brings in Hilchos Beis HaKnesses (Halachah 6) that this corresponds to the mitzvah of building a synagogue and a Beis Midrash—a very great mitzvah that endures for generations, if one’s intention is for the sake of Heaven.

So Rabbi Nosson says: it is a very great mitzvah that endures for generations if one’s intention is for the sake of Heaven, because all the souls who come gather into the synagogue. Every synagogue is like this, but Rabbi Nosson writes that all the more so regarding a Beis Midrash that is in the name of the Tzaddik, where they engage more in the matters of the Tzaddik—then all the more so, the spiritual advantage there is doubled and multiplied.

Rabbi Nosson continues: therefore it is certainly a mitzvah beyond all measure to exert oneself in building a synagogue and a Beis Midrash for the sake of Heaven, as Rashi explains on the verse in Koheles: “He who loves abundance has no produce; this too is vanity” (Koheles 5:9). Rashi explains there that even if a person does many mitzvos, there is no mitzvah that endures for generations like building a synagogue and a Beis Midrash—so, so to speak, something very great is lacking. So through Hashem’s kindness, they are giving us this holy merit.

So to speak, the great difficulty that rests upon the holy activists from Heaven is in order to merit us—to give us this merit, to give us a share in stepping forward for this holy enterprise.

So with Hashem’s help, we will merit to awaken our hearts with a good heart, with your generosity—each and every one should sign up for standing orders. Whoever already began this three years ago—then all the more so, continue with it.

Rabbi Nosson writes that in Heaven they count for a person not only the mitzvah, but all the effort he had in each and every mitzvah. To continue this holy burden through a standing order—so with Hashem’s help, whoever already began, all the more so should continue. Try very much to keep to the holy amount of 148; it accumulates, through Hashem’s kindness, into large sums, through which those engaged in holy work can continue doing what they do—as we see, and their hand is still outstretched.

With Hashem’s help, we will merit that all of us awaken with a good heart and step forward for this holy matter of standing orders and donations.

Whoever can, should also bring merit to more friends. These words are actually intended not only for the public that is here, but for all of Anash who are in every place they live. Who does not know? Who does not believe? Who does not feel connected? Who does not want to be a significant part?

So through Hashem’s kindness, we come here in order to receive! Thank Hashem, we merit to receive—so now they are giving us the merit to be part also in the holy establishment of this holy enterprise.

May Hashem merit all the friends to take part in building the Beis Midrash of the Tzaddik.

And may we merit the complete Geulah soon, amen.

The Call of the Rabbanim shlit"a, Members of the Committee, to Participate in the Important Campaign

For the words of the holy Tzaddik Rabbi Ofer Erez shlit"a to join the campaign - click here

For the words of the holy Tzaddik Rabbi Moshe Tzena’ani shlit"a to join the campaign - click here