Rabbi Pinto - The Coronavirus and Disasters Due to the Imminent Redemption

The brilliant Gaon and Kabbalist, Rav Yoshiyahu Yosef Pinto shlit"a, head of the "Shuva Israel" institutions in Israel and abroad, and Av Beit Din of the Jewish community in Morocco, is famous for his spiritual vision and his ability to foresee events occurring in the world.

"Know, tzaddikim, that we are in the footsteps of Mashiach - we know many things."

Now, Rav Pinto shlit"a proceeds to list the signs of the Geulah that he declared even before they occurred. "Remember, we said a person would be killed - and he was killed (Qasem Soleimani, head of the Iranian Revolutionary Guard)."

"We said there would be a great plague - a plague" (the Coronavirus pandemic, of course).

Before we continue to bring the words of the divine Kabbalist Rav Pinto shlit"a, let us pause for a moment and mention some of the things said by the Kabbalist and tzaddik, Rabbi Amos Gueta of Netanya.

Rabbi Amos said: "Rav Berland accepts everything upon himself – he takes the sufferings of the entire nation of Israel upon himself."

Rabbi Amos continued and said: "Several tzaddikim tried to lighten the sufferings from Rav Berland in a spiritual way, but Rav Berland is not willing for any tzaddik to help him in this matter."

One of the members asked Rabbi Amos: "What, you are praying and Rav Berland does not let the prayers ascend?"

Rabbi Amos replied: "The prayers ascend, Hashem is willing to listen to us and lighten the sufferings from him, but Rav Berland is not willing for us to help him in this matter; he wants to do everything alone." Thus far are the words of Rabbi Amos Gueta shlit"a, and we will return to the continuation of the article.

Now Rav Pinto turns to speak about what is expected. "We tell you that in about two months' time there will be a great war - there will be a war."

"We are all on the way to the Geulah - there will be a great collapse here in money. We are heading to a difficult time in the world."

"And this is not something that is going to end in another day or another week, but it is going to continue with the nation of Israel and with the world for many more months."

"Hashem is shaking the world during this period; the world is undergoing tremors."

"Hashem is changing the entire essence, the entire direction of the world - everything is changing and turning in a different direction!"

"And know - this is something serious!"

"Whoever holds on tight to the path of Hashem, holds on with all their strength to Torah, to holiness, to fear of Heaven, to the foundations that we speak of - will be saved from the birth pangs of Mashiach."

"And whoever does not walk in this path will be like a leaf in the water, going up and down - down and up..."

And the matters are known and very clear to those close to our teacher, Rav Berland shlit"a. For decades, decrees have arisen, and the tzaddik sweetens them by taking upon himself humiliations and sufferings that are beyond human comprehension. As we have brought many articles regarding the testimony of tzaddikim that when there are decrees, Rav Berland sweetens them by taking suffering and pain upon himself.

As the Kabbalist and tzaddik Rabbi Menashe Amon said, "Rav Berland takes suffering upon himself for our sake, and we are still talking about him and suspecting him?"

We have now reached a very different point in the annals of history, and in particular in the words regarding the Geulah of the nation of Israel. It is no longer just a hint from one tzaddik or another, famous for his righteousness as he may be. The messages regarding what is happening with us and what is expected for the world are from across the spectrum, from Rav Kanievsky, through Rav Kook, etc., etc. Rav Avraham Baruch shlit"a said that Avraham Avinu is crying so that the Geulah will not arrive yet, so that one more Jew will be redeemed and that the Geulah will not arrive with terrible judgments, Heaven forbid.

If one puts on these glasses, and looks through this knowledge at what is happening with us in general and in particular, one understands why our teacher, the great and holy Rav Eliezer Berland shlit"a, takes upon himself such illogical courses of action, and then - we pray for the tzaddik to succeed in finishing what he began in the Geulah of Israel with mercy, because prayer for the tzaddik is a prayer for every single person in Israel, as is known and famous. And this is not the place to elaborate.

Representative testimonies from all segments of the public about people who were saved through the blessing and the Pidyon HaNefesh of Rav Berland shlit"a