Shocking: The Tzaddikim Reveal the Reason for the Disasters

The esteemed Rabbi Yekutiel Fish shlit"a, author of the 'Sod HaChashmal' book series and one who brings merit to the masses, shares a wonderful and shocking spiritual revelation regarding the cause of the disasters that have recently afflicted the Jewish people. Rabbi Fish shares with the public matters that, upon first reading, may sound different, but since these things are heard from the side of Torah scholars and the great tzaddikim of the generation, he could not keep it to himself and began sharing this terrible secret with the public. These are his words.

"There are things I did not want to say, and even now I do not wish to say, but upon second thought, I am saying some of the things; perhaps there will be some benefit in it."

"There is a Jewish Torah scholar and tzaddik who told me a sentence after the disaster in Meron, and now he told me again after the disaster in Karlin; he said that the same thing is true here as well. And he added a terrible sentence: The danger still exists for the same reason that it existed in Meron and Karlin; the danger still exists."

"I cannot say all the things for several reasons. I am only saying some of the things; perhaps there will be benefit."

"It may be that the things will sound strange to some of the listeners, but that does not interest me."

"He said: Although there are many rabbis who give all kinds of reasons for these disasters, like everything, he who knows does not speak, and he who speaks does not know. And it is clear that he who knows does not speak because it is impossible to say it."

"I asked him: What is it, after all?"

"The Tzaddikim say that Mashiach is in the world"

"So he said: You know that many tzaddikim are already saying, among them Rabbi Chaim Kanievsky shlit"a, who has been saying this for ten years already, and many other tzaddikim, all express that Mashiach is already in the world; the body of Mashiach is in the world."

"There is one tzaddik, one Jew, whom the tzaddikim know will be the Mashiach, and his body is in the world, and he has not yet received the soul from the 'bird's nest' chamber; he has not yet received all the things he will receive, and then there will be the revelation of Mashiach to all of the Jewish people. But his body is here in the world, and they know who he is. It may be that Mashiach himself does not know, but there are tzaddikim who know."

"The Redemption of Israel does not suit them"

"He said: There are those in the world who understand that this is going to happen—the Geulah (Redemption) of Israel, the coming of Mashiach is about to happen—and they are not interested in it. It does not fit their personal interests, and they are not interested in this matter, so they found a solution for themselves: to fight the body of Mashiach, to such an extent that they simply know who the Mashiach is and they have decided that he will die."

"They have spiritual ways to do this, a kind of spiritual war, and of course, to the end in the literal sense, may Hashem protect us. They have decreed death upon Mashiach, and they think that in this way they will solve the problem. The plan for the Geulah (Redemption) of Israel does not fit their interests. These are very difficult things to hear, and things that are not entirely understandable, but he said to me in two words: This is a war over Mashiach himself."

"Those who are connected to his soul are the soldiers of the House of David"

"And Mashiach has the soldiers of the House of David, those who are connected to his soul and who are supposed to help him, and in war, there are casualties, and this is what you saw in Meron. And now he added to me also about the disaster in Karlin, that it is a continuation of the same thing; these are the casualties of the war over Mashiach himself—the entire Jewish people, together with Mashiach himself, will owe their lives, the Geulah (Redemption), and everything to these casualties—forever and ever, to such an extent."

"The punishment of those who do this thing, who have gone out to a spiritual war against Mashiach, will be worse than that of Titus the Wicked."

"All the reasons that the tzaddikim gave after the disaster in Meron and Karlin... are certainly true, and certainly, everything that one needs to strengthen oneself in, one must strengthen. Everything the tzaddikim said is all truth, but the most inner point—there are many reasons, there is the disaster itself, then there is the form of the disaster, why it happens here... there are many things surrounding it, as the tzaddikim said that people trampled one another, one must learn not to trample, and so on... love of Israel, modesty, learning the inner dimension of the Torah... everything is truth, but he came to say why is it happening specifically now? All these things we needed to rectify and strengthen, and they have existed among us for many years already; what is happening now?"

"He says that there is a war over our righteous Mashiach who is among us; there is our righteous Mashiach who is among us, so say all the tzaddikim."

"The disasters are because of the wars against Mashiach"

"They speak about the body of Mashiach; there can also be wars over Mashiach that reach the soul as well—we will not enter into this point. But there is a war over our righteous Mashiach, Mashiach ben David, and this war has now reached very, very dangerous and terrible heights. I cannot say everything I heard, even to the point of death literally. Things like this do not happen for no reason; these are terrible disasters, what is happening here in the Holy of Holies in Meron and now within the Karlin Chassidut; these are not simple matters."

"How does all this touch us?"

"Many ask what we should do with these things; the simple answer is prayers. One must always pray and ask Hashem for salvation; now we need much more than that, that Hashem should protect our righteous Mashiach, literally. To pray for our righteous Mashiach. Really like that. If he is in danger, and to such an extent the danger causes what it causes... one must ask Hashem, 'Save in Your great mercies Your righteous Mashiach and Your people.'"

"And if such a thing has been revealed... why not say it and give strength to Mashiach and pray for Mashiach?"

"This is a simple thing that can be said, and should be said, and is worthy of being said."

"Hashem will certainly win the war; no one will be able to stand against Hashem. Whoever goes out against His Mashiach is going against Hashem literally, and certainly, he will have a great downfall; we must be certain of this. But this should not prevent us from doing the effort to prevent the disasters that are happening around us."

"This shedding of blood is a terrible thing, and we are still in the midst of the danger. It has not ended. If we can, through our prayers and reinforcements... each in his own way, even though I know that all this work involves much self-sacrifice, there is no doubt about it. He said that this is a war on the head of the serpent itself; these are not simple things."

"If they close my line, it does not interest me what they do to me; I am prepared to go with self-sacrifice for this matter. What is the question? To prevent the shedding of Jewish blood, to do what is possible for our righteous Mashiach, one must do it here and now without looking to the right or to the left."

"To be with the simplest faith in this simplest thing."