The Blessing of Asher Yatzar with the Prayer of the Esteemed Tzaddik Rabbi Eliezer Berland shlit"a

"Master of the Universe, Almighty, save me from doctors, from them and their multitudes, and may I emerge from darkness to light and not need doctors at all, and may I have no pain from now until forever."

Thus begins our teacher, the esteemed tzaddik Rabbi Eliezer Berland shlit"a, the wonderful prayer he composed to be recited after the blessing of 'Asher Yatzar'. A prayer capable of drawing healing and nullifying suffering and pain.

The prayer is beautifully designed and can be printed and hung in the home.

An Article on the Importance of the Blessing of Asher Yatzar

The true tzaddik walks, only he can nullify all accusations, for he is now the representative of the Satan, he now goes and accuses in place of the Satan, but before he brings all the accusations, he brings all the merits of each one, the prayer with strength, the blessing with intention, the Rebbe told Rabbi Natan, say Asher Yatzar with intention, then all the judgments will be sweetened from upon you, every blessing and blessing. When Mohara"n's mother passed away, he asked our Rebbe what should be done for the benefit of her neshamah (soul), our Rebbe answered him: that he should bless the blessing of "Asher Yatzar" with intention. "A serious Asher Yatzar." (Avaneha Barzel). Rabbi Natan brings here in Likutey Halachot (Tefillin Halacha V) and this is the aspect of the blessing of Asher Yatzar that we bless in the morning on the openings, for the arrogance of the other side is an aspect of idolatry, vomit, excrement, because it is drawn from the complete waste of physicality, which is complete excess, which is the aspect of arrogance, it is excess, as it is written "Love Hashem, all His chassidim, Hashem preserves the faithful, and pays back the arrogant doer" (Psalms 31:24) and as explained above, this is the aspect of "The workmanship of your tambourines and your openings was in you on the day you were created" (Ezekiel 28:13) therefore when awakening from sleep, which is an aspect of the resurrection of the dead, an aspect of humility, one must bless Asher Yatzar on the openings that Hashem wondrously made and created man with wisdom, that he should have the power to reject the waste and the excess which are an aspect of arrogance, this power is drawn from the illumination of the mind, through which the other side of death, which is an aspect of arrogance, is subdued. Therefore, we begin Asher Yatzar with "created man with wisdom", specifically "with wisdom", for it is great wisdom to separate the good from the waste which is the life of man drawn from the aforementioned life. And to completely reject the waste. Therefore, in truth, we bless on this and wondrously act, for it is a very great wonder, a wonder of wonders. Similarly, a person must be very wise with true wisdom to separate the vitality which is true humility from the arrogance which is complete waste, this is the separation of good from evil so that he will not stumble in false humility or in complete arrogance, God forbid.

Only the tzaddik can nullify the accusations, why does Hashem Himself not nullify the accusations? The answer to this is hinted at in the verse that Hashem said to him, from now on you will receive my mouth "Mouth to mouth I speak with him, and a vision and not in riddles, and the form of Hashem he beholds, and why were you not afraid to speak against my servant Moses" (Numbers 12:8) and now you will be my mouth, you will be able to sweeten all the decrees, just as Hashem can sweeten all the decrees, so too can the tzaddik sweeten all the decrees, in the aspect of 'A tzaddik decrees and the Holy One, blessed be He, fulfills' and through this we will merit the complete redemption speedily in our days, Amen.

The Blessing of 'Asher Yatzar' with the Prayer of Rav Berland for Download

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