Who will be those who merit to be in the first circle of the Mashiach and place the crown on his head? It is customary to think that it will be those who appear honorable and successful outwardly, but the great chassidut reveal a different truth.

In the book Tiferet HaYehudi (Ch"T and stories, letter V) it is written in the name of the Holy Jew zy"a who said: When Mashiach Tzidkeinu comes, all the tzaddikim and leaders of Israel will go to greet him together with their chassidim who sheltered in their shadow and drew from their waters.

And among them will be leaders to whom Mashiach Tzidkeinu will say, "Go further, move on with your chassidim."

Then the chassidim will approach and cry greatly, and they will say, Mashiach Tzidkeinu, what have we sinned and what have we done wrong? Did we not have complete emunah that he is a true tzaddik, and what is your complaint against us?

And Mashiach Tzidkeinu will answer them: All the days of a person, he must ask the Creator yitbarach to merit to connect with a true tzaddik. And the Creator yitbarach will not withhold good from those who walk with integrity, and if your desire was truly to connect with a true tzaddik - Hashem would have illuminated the truth for you.

And you, because you clung to this man, certainly your true desire was not to cling to a man of truth - and therefore you are also punished.

Who will be those who place the crown on the Mashiach's head?

The Holy Jew mentions the connection to a true tzaddik in simplicity as an important condition to be among those who will merit to receive Mashiach Tzidkeinu. So much so that the Mashiach will use harsh words towards those who did not truly want to draw close to the tzaddik, saying to them: "Go further, move on with your chassidim."

Thus, it is not surprising to see in our time how the main battle is conducted around the attempt to conceal and distance the tzaddik from awareness, to the point that a great struggle is needed to exist in emunah and connection with him.

And the Holy Jew of Peshischa, the prominent disciple of the Chozeh of Lublin, was not the only one who revealed who the Jews are that will merit to be among those who receive the Mashiach. Rebbe Nachman zy"a in the story 'The Tale of the Rain' reveals that "Hashem will conquer the war only with the simple people who say Tehillim in simplicity and innocence and not with those who go with wisdom."

And he told a parable about a king who went hunting and was dressed as a simple man, so it would be easier to hunt, and suddenly a great rain fell, a real deluge of water, and all the royal ministers scattered because of the rain, etc.

And the king was in great danger and searched for a place to hide until he found a peasant's house, and the peasant welcomed him into his home with honor, dressed him in warm clothes, gave him simple peasant food, and lit the winter oven for him, and let him sleep on it to warm up, and his food and sleep were so pleasant and sweet that he had never tasted such a sweet taste because he was tired and weary, etc.

And the royal ministers searched for the king until they came to the peasant's house, and saw that he was sleeping and waited until he awoke, and wanted the king to return with them to his house. The king said to them, since you did not save me and each one scattered to save himself, and only this peasant saved me and with him I tasted such a sweet taste, therefore he will bring me to my house in his wagon and in these clothes that he dressed me I will sit on the throne

And Rebbe Nachman z"l concluded and said:

In the footsteps of Mashiach there will be a flood [of heresy], not of water but of foreign thoughts, and all the high mountains will be covered, and even in Eretz Yisrael where there was no flood, only because it descended with force, the waters also sprayed there.

And with wisdom they will not be able to give advice, and all the royal ministers will scatter and the kingdom will not stand firm, and only with the simple Jews who say Tehillim in simplicity, etc., and therefore when Mashiach comes they will place the crown of kingship on his head.

[caption id="attachment_48261" align="alignnone" width="618"] Saying selected chapters helps Mashiach win battles[/caption]

According to the words of Rebbe Nachman, the royal ministers who approach the king to elevate their own honor will be rejected when Mashiach comes - and specifically the simple Jews who say Tehillim in simplicity, when Mashiach comes, they will place the crown of kingship on his head.

And suddenly an amazing testimony was revealed that is making waves in the world, from a Jew named R' Yisrael Meir, who met a hidden tzaddik in the forests of Meron who foresaw the Meron disaster before it happened, and also revealed how it would be possible to be saved from decrees that God forbid should not come.

(For the full article click on the link)

"I arrived at Lag BaOmer in Meron, as is known that this time is not simple, it is one of the high moments, the revelation of the true tzaddik, therefore I had to go to the field to do Hitbodedut, to prepare.., in the field I saw a Jew holding a Tikkun HaKlali and saying it word by word and tears were flowing from his eyes like a faucet, I have never seen such a saying of Tehillim."

"How does one merit to say Tikkun HaKlali like this?"

"I asked how does one merit to say such a Tikkun HaKlali with tears?"

"I continued to do Hitbodedut on the mountain, after half an hour I saw him still saying Tikkun HaKlali and crying, apparently he said it several times. After an hour he was still saying Tikkun HaKlali and crying, you don't see things like this. I continued to do Hitbodedut and asked Hashem to merit to speak with this tzaddik. I asked Hashem to merit to speak with him and suddenly after about fifteen minutes that person approached me, and called me by my name, Yisrael Meir."

"I asked him how he knows my name, he answered that he knows, it's okay, you prayed that you want to talk to me, here in heaven your prayer was accepted. I was excited and asked him what should one pray for now in Meron? He answered: one should pray that Rav Berland comes to Meron."

"Did he know you are a chassid of Rav Berland?

No, I didn't tell him anything, he said it himself! I asked him how he knows Rav Berland? He said he doesn't know him personally, but they have a spiritual connection."

"He said he prays for Rav Berland, and all the hidden tzaddikim pray for him every day. And he added: in heaven every day they proclaim him as the tzaddik of the generation. Every generation has a tzaddik in the aspect of Moshe and there are other tzaddikim."

"He said: the hidden tzaddikim every day say the Tikkun HaKlali several times for the success of Rav Berland, and if all of Israel would join the prayers they could sweeten all the judgments there are, and prevent endless tears from Israel, because Rav Berland fights above in heaven with all his might for the sake of Israel."

"He spoke about the importance of saying at least once the Tikkun HaKlali for Rav Berland, every day, and whoever can say it as much as possible. In heaven it is considered one of the most sublime things, those who pray for Rav Berland.."

"The Secret of Prayer for the Mashiach"

"He said that the Mashiach is already with us in this world and is performing tremendous actions, meanwhile it is hidden until the time of revelation comes. The tzaddikim know who it is and know that the Mashiach is active."

"There is a secret among the hidden tzaddikim, but because we are close to his coming and the Mashiach needs the strength of Israel, therefore the secret can be revealed. There are chapters that the tzaddikim know that David embedded in them terrible intentions, that he intended them for the wars that Mashiach will wage in the world until the revelation of the redemption. Saying them in a certain order gives the Mashiach tremendous power to accomplish what he needs in the world."

"The chapters that the hidden tzaddikim say for the success of the Mashiach: 30, 35, 36, 60, 68, 80, 83, 88, 89, 109. And if one intends in prayer to give strength to the Mashiach, he receives from it tremendous power. Because the power of the Mashiach is the spiritual power he needs to receive from us, as it is written in Torah 2 in Likutei Moharan that the main weapon of the Mashiach is prayer."

To obtain the 'Selected Chapters' call: 052-713-4512

To view and read previous articles about the selected chapters click below:

Part 1

Part 2

Part 3