Why were Nadav and Avihu considered like the Red Heifer? And why did David first sanctify Merav and only afterward Michal? All the answers to these questions are in the article written this morning by the holy Tzaddik Rabbi Eliezer Berland shlit"a — Tuesday, Parshas Tazria–Metzora.

Below is the full article for reading and downloading, courtesy of the leaflet “Hashem Hu HaElokim”:

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