Watch: "All the Tzaddikim are in Uman with Rebbe Nachman" - The Holy Words of the Esteemed Rabbi Eliezer Berland shlit"a - and Sacred Scenes from the Holy Gathering in Ashdod

On the evening after Shabbat, Parshat Ki Teitzei, the esteemed Rabbi Eliezer Berland shlit"a arrived in the city of Ashdod where he held a reception for the public. The Admor of Shachnaviz shlit"a came to meet with the Rabbi privately. Additionally, the Rabbi conducted the Melaveh Malka songs with a large congregation and delivered his holy words there.

The Rabbi in the Melaveh Malka songs with the holy congregation

Here are the holy words of the esteemed Rabbi Eliezer Berland shlit"a.

"All the tzaddikim are in Uman with Rebbe Nachman"

"Rabbi Baruch said that he no longer finds the Baal Shem Tov for several years at his grave in Medzhybizh. Feiga, the daughter of the Baal Shem Tov, went to the grave and said to him, 'He is here - he is here,' but Rabbi Baruch did not merit to speak with the Baal Shem Tov. When he asked the Baal Shem Tov: Where are you? He said: I am only with Rebbe Nachman, the Baal Shem Tov is now at the grave of Rebbe Nachman. Those who travel to our Rebbe, the Baal Shem Tov is there, those who travel to the Baal Shem Tov, he is with the Rebbe, he is not there at all – in Medzhybizh, he is in Uman, everyone has moved to Uman, all the tzaddikim have moved to Uman, to benefit from the Rebbe, all the neshamos have moved to Uman. Even the Patriarchs - all have moved to Uman, all, King David - all have moved to Uman."

"In the heavenly court, they will ask him, do you know what your name is?"

"In Uman, the Rebbe saw a wedding, because every name hints at something, the names that each person has hint at the upper sefirot, it is not for nothing that a person has a certain name, everything hints at the upper sefirot. And every name, one must go according to the name, when a person stands before the heavenly court, they will ask him: Do you know what your name is? Did you go according to your name? Did you strengthen yourself?"

"Moses does not consider his personal redemption before the redemption of Israel"

"Because Moses named Eliezer after Gershom, this should be reversed, first Eliezer because Hashem helped him and saved him from Pharaoh's sword since he was on the gallows, he was on the gallows and then fled from Egypt. And the second son should have been called Gershom because he was a stranger in a foreign land, but until Moses redeemed the people of Israel, he did not consider his personal redemption, therefore he named his son Gershom and only after he brought Israel out of Egypt did he name Eliezer."

"All this we are saying that everyone has their name, must go according to the name, everyone must go, so in general, one should not sleep, this night we are no longer sleeping, we have finished, now we will say Elijah the Prophet..."

Edited from the Shvavi Or bulletin

Photo gallery from the receptions in Ashdod

[gallery link="file" size="full" ids="13521,13522,13523,13524,13525,13526,13527,13528,13529,13530,13531"] Photography courtesy of Shachar Eliyahu