Watch: The Holocaust and (G‑d forbid) Burning Wrath Hinted in the Hidden Codes of the Torah, Following the Harsh Persecution Against the Holy Gaon, Rabbi Eliezer Berland shlit"a

“The rule of the Erev Rav in the final generation before the coming of Moshiach—their war against holy people,” Rabbi Glazerson reveals through the hidden codes of the Torah. “The accusation against Rabbi Berland shlit"a is being driven by the regime of the Erev Rav and the Snake, bound up with the forces of impurity. And all these forces rise up against this holy man, Rabbi Eliezer Berland, because anyone who truly knows him cannot understand how one born of a woman could carry out such holy and demanding avodah—especially during the difficult period he is going through. This clearly points to his greatness. This war has no logical explanation: the terrible persecution in which vast public funds are spent only to pursue them (also Rabbi Pinto), and by doing so, to delay the coming of Moshiach. It is known from the holy sefarim that this delay can bring harsh judgments, as we already see in the developments. All this, to our sorrow, is caused as a result of harming Tzaddikim—holy and pure ones.” We, the people of Israel, must awaken. Too many messages are coming from people of truth, and even from verified revelations in the Torah’s codes. The forces of impurity do everything to delay the avodah of the true Tzaddikim, and we—through weakness and helplessness—fall into their hands.

Rabbi Glazerson continues and brings new and disturbing details that the Torah reveals to us about the imprisonment of The Rav, the holy Gaon, Rabbi Eliezer Berland shlit"a. “It is truly astonishing: several times already the court ruled to release Rabbi Berland shlit"a, and at the very last moment the police object. You can see that the process is not natural—such hatred, such persecution. And from the codes one sees that the matter is directly connected with destruction and with the Holocaust, G-d forbid. These verses appear also in connection with the Holocaust that took place in Europe, and now as well in the context of the terrible persecution against Rabbi Berland. The hatred against Tzaddikim is abyss-deep, and sadly it explains this situation. May Hashem help us understand what the greatness of a Tzaddik is—and how terrible it is to harm him.”

Finally, Rabbi Glazerson shlit"a shows that the words of “the milkman”, which were brought on the site regarding the spirit of impurity that became impregnated within the persecutors, also appear in the hidden codes of the Torah. Woe to us, for such a curse has fallen to our lot. The matters are clear and visible to the eye, but it seems that Hashem wants us to demand the honor of the Tzaddik—and through this to awaken the honor of Israel and reveal His Kingship before the eyes of all the nations.