Whoever Believes Will Be Saved from the Iranian Atom — The Daily Strengthening from the Holy Tzaddik Rabbi Eliezer Berland shlit"a

The daily strengthening from The Rav, the holy Tzaddik Rabbi Eliezer Berland shlit"a — “Whoever has Emunah and learns Gemara in Jerusalem—the atom will turn into candies.”

Monday, 14 Sivan 5782 — “You must learn Gemara every day.” These are his holy words:

Just now I read a book about R’ Yeshaya of Kerestir. A boy named Yitzchak Schwartz appeared before him; he was lying wounded on the snow. R’ Yeshaya said to him, “I am watching over you. Your grandfather served me with Emunah—now I am watching over you.” He was speaking to his grandfather, thirty years before the Holocaust. He told them, “Now there is going to be a Holocaust. Whoever holds on to Emunah will be saved.”

So the avodah is to strengthen ourselves in Emunah in the Tzaddik. Whoever walks with the Tzaddik—nothing can happen to him: terrorists, bombs, even if Iran throws an atomic bomb—whoever believes, it will turn into candies.

If an atom falls here, it will turn into candies.

(The Rav Rabbi Berland shlit"a expounds in his words on Daniel chapter 8: 1 In the third year of the reign of King Belshazzar, a vision appeared to me—I, Daniel—after the one that appeared to me at first. 2 And I saw in the vision; and it came to pass, when I saw, that I was in Shushan the capital, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai. 3 Then I lifted up my eyes and saw, and behold, there stood before the river one ram which had two horns; and the horns were high, but one was higher than the other, and the higher came up last. 4 I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great. 5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground; and the goat had a conspicuous horn between his eyes. 6 And he came to the ram that had the two horns, which I had seen standing before the river, and ran at him in the fury of his power. 7 And I saw him come close to the ram, and he was enraged against him, and struck the ram, and broke his two horns; and there was no power in the ram to stand before him, but he cast him down to the ground and trampled upon him; and there was none that could deliver the ram out of his hand. 8 Therefore the he-goat became exceedingly great; and when he was strong, the great horn was broken; and in its place came up four conspicuous horns toward the four winds of heaven. 9 And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious land. 10 And it grew great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and trampled upon them. 11 Yes, it magnified itself even to the Prince of the host; and from him the continual offering was taken away, and the place of His Sanctuary was cast down.)

Now Iran—Daniel speaks about the king of Persia. I saw the king of Persia: the king of Persia will take control of the world, he will conquer the entire world—but only whoever learns Gemara in Jerusalem will be able to push him back.

It is written in Daniel that the king of Persia will take control. The king of Persia will come and he will rule over the whole world. He will have atomic bombs, and they will be thrown upon all the countries.

And Daniel says: I saw the king of Persia arriving—“I lifted up my eyes and saw, and behold, one ram before the river.” “Uval” means the stream.

“And he had two horns”—he has horns: “and the horns were high, and one was higher than the other, and the higher came up last…”

“I saw the ram pushing westward”—he will conquer: “westward and northward”—the north side is the Arctic Sea—“and southward,” even southward; “and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.”

And he will succeed in conquering the whole world—conquering the whole world. “And I was considering…” I am looking at this sight, at this vision.

And he saw in the dream: “And behold, a he-goat…” Suddenly a he-goat arrives—this is a goat, a buck; a buck is a male goat. It pushes “westward and northward and southward,” “and touched not the ground”—it does not touch the ground; it hovers over the earth and conquers the whole world.

“A conspicuous horn between his eyes”—he has a horn between the eyes. And the “he-goat”—the he-goat is the buck, the male ram. “And he came to the ram that had the two horns”—the “two-horned one” is the king of Persia, and he will conquer the whole world—the king of Persia.

“The two-horned one, which I had seen standing before the river”—the “river” is the river that passes there in Persia. “And he ran at him in the fury of his power”—and then he goes to gore him; he has horns. Like R’ Chanina ben Dosa, when there was an argument between the shepherd’s son and the homeowner.