A Prayer to Merit Feeling the Love of Hashem Who Loves Me, Which is a Love Without End or Purpose and Above All Understanding

Master of the World, Almighty, merit me to feel Your love for me—an infinite love, a love without end or beginning, a love that is above Chokhmah (wisdom), Binah (understanding), and Da'at (knowledge). This is a love drawn from the Keter (crown) of the Keter of Adam Kadmon (the Primordial Man, the highest spiritual realm), regarding which it is said, "And the Children of Israel went out with a high hand (Yad Ramah)" = 245, which is the Gematria (numerical value) of Adam Kadmon = 245.

And this is what is said regarding Deborah the Prophetess, "And she sat between Ramah and between Beit El," for she merited the level of Ramah, the Gematria of Adam Kadmon, to awaken the love of Hashem drawn from Adam Kadmon. By the power of this love, she subdued Sisera and his army, and Jabin king of Hazor and his legions. "For there was peace between Jabin king of Hazor and the house of Heber the Kenite," but Heber the Kenite separated from Cain (Kayin). And through Heber the Kenite—who is Yael—separating from Cain, the love from before the creation of the world was revealed. By the power of this love, Sisera, Jabin, and their armies were destroyed, and the nine hundred iron chariots were drowned, and the Kishon River swept them away.

For "nine hundred iron chariots" (Tisha Me'ot Rechev Barzel) is the acronym for "I will climb the palm tree, I will take hold of its branches" (E'eleh VeTamar Ochazah BeSansinav). For through the "Tamar" (palm tree), which has the Gematria of "Shemesh" (sun), the love of Hashem for His people Israel is revealed—a love that has no end or purpose, no beginning or end, a love above all knowledge, intellect, and understanding. This is a love drawn from the Adam Kadmon of Adam Kadmon, in the secret of "And she sat between Ramah" (Gematria Adam Kadmon) "and between Beit El"—which is Rachel. "However, Luz was the name of the city at first," for through this city of Luz, it is possible to resurrect all the dead in the world, and the Angel of Death has no permission to enter it.

For the success and salvation (yeshuah) of Natan ben Rachel Barug.

B"H 887

To merit feeling the love of Hashem who loves me, which is a love without end or purpose and above wisdom, understanding, and knowledge.

Master of the World, Almighty, merit me to feel Your love for me—an infinite love, a love without end or beginning, a love that is above Chokhmah (wisdom), Binah (understanding), and Da'at (knowledge). This is a love drawn from the Keter (crown) of the Keter of Adam Kadmon (the Primordial Man, the highest spiritual realm), regarding which it is said, "And the Children of Israel went out with a high hand (Yad Ramah)" = 245, which is the Gematria (numerical value) of Adam Kadmon = 245.

And this is what is said regarding Deborah the Prophetess, "And she sat between Ramah and between Beit El," for she merited the level of Ramah, the Gematria of Adam Kadmon, to awaken the love of Hashem drawn from Adam Kadmon. By the power of this love, she subdued Sisera and his army, and Jabin king of Hazor and his legions. "For there was peace between Jabin king of Hazor and the house of Heber the Kenite," but Heber the Kenite separated from Cain (Kayin). And through Heber the Kenite—who is Yael—separating from Cain, the love from before the creation of the world was revealed. By the power of this love, Sisera, Jabin, and their armies were destroyed, and the nine hundred iron chariots were drowned, and the Kishon River swept them away.

For "nine hundred iron chariots" (Tisha Me'ot Rechev Barzel) is the acronym for "I will climb the palm tree, I will take hold of its branches" (E'eleh VeTamar Ochazah BeSansinav). For through the "Tamar" (palm tree), which has the Gematria of "Shemesh" (sun), the love of Hashem for His people Israel is revealed—a love that has no end or purpose, no beginning or end, a love above all knowledge, intellect, and understanding. This is a love drawn from the Adam Kadmon of Adam Kadmon, in the secret of "And she sat between Ramah" (Gematria Adam Kadmon) "and between Beit El"—which is Rachel. "However, Luz was the name of the city at first," for through this city of Luz, it is possible to resurrect all the dead in the world, and the Angel of Death has no permission to enter it.

For the success and salvation (yeshuah) of Natan ben Rachel Barug.