At a time when the holy and unique prayers of our teacher are being 'snatched' all over the country and the world, conquering and opening more and more hearts, 'Renewal' returns to the starting point

*The lesson in story tales that marked the beginning *The prayer for the lunar eclipse - the first prayer *The prayers for 'individuals' that have already gathered into a series of over 27 booklets! *The spiritual and physical salvations thanks to the 'prayers'. "But I am prayer"

Shabbat morning. He is curled up in a blanket, although he has already woken up, his heart is still asleep. A gloomy week has passed, and the memories are not great, twice he was thrown out of class, and at home, the situation is not promising, to say the least. The slippery slope leading out is already beneath his feet, and he finds no reason to get out of bed. But then a spark lights up in his eyes, last week he received a 'prayer' from the rabbi, it was in the midst of the prayer, when they played 'Zera Chaya Vekayama'. Maybe today he will receive one too?! That's enough for him to get up, get ready, and walk all the way to the 'yeshiva' in the Old City. He squeezes between the people, making his way to the prayer pillar. In the synagogue, they are already at 'Nishmat', soon the great dance with the melody before Yishtabach will begin, and here he manages to stand next to the rabbi. The rabbi looks at him, smiles at him, and yes, gives him a folded yellow page again this week... 'prayer'... Years have passed, he is already a father to children. Maybe he is not a kollel student, but definitely a kosher Jew who is meticulous about every detail, and he knows to say that all this is thanks to the 'warmth' and the attention he received from the rabbi. Those prayers that the rabbi wrote especially for him every week, prayers that, besides their content, contained endless love, and radiated warmth that gave him the strength to overcome all the waves, and thanks to them, he is who he is today.

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‘My fire will burn until the coming of the Mashiach,’ said our holy Rebbe, as he foresaw the end of all generations - our dark generation, and paved paths and ways for everyone, at every time and place, to truly draw close to Hashem and be a truly kosher person. And here the son asks: How in such a dark and lowly generation can a person connect to this holy path, when “the wicked walk around,” and the challenges of the time threaten in an unparalleled way?! Who is it that reveals the paths and ways that emerge from the flowing stream and can water everyone?! It is only the true student of the generation, the tzaddik of the generation who completely nullified himself to the will of our holy Rebbe, to fulfill his advice and pass it on to the public and the individual. Our teacher, Rav Berland shlit"a, since his closeness to Breslov, nullified his entire essence, his individuality, to draw and water from the Torah of the Na Nach Nachma Nachman Meuman, and this wonderful tzaddik whose head reaches the heavens and no secret is hidden from him, he is also like a “ladder set on the ground.” He knows how to go against the spirit of each and every one. The rabbi knows how to come down to us, to understand us, our trials, difficulties, falls, and transitions, and the way, the holy way of Breslov, he extends to us a lifeline through those prayers that connect heaven, earth, descent and ascent, cry and thanks. And there is no matter, time, or subject that does not have a prayer, because our sages have taught us that 'Hashem does not come with complaints against His creations,' and if we are in this generation – they do not shout at us why we are in such darkness and confusion, but why we do not pray, why we do not ask and plead. For our prayer, our cry, and our plea, this is what they long for in heaven. This is what they expect from us, to pray that we persist in Torah study, that we guard our eyes, that we are saved from the challenges of the time, that we distance ourselves from disputes. All this and more we have in abundance and in a language that opens hearts in those awesome prayers from our teacher Rav Berland shlit"a, and through those prayers, we receive perspective and a way of life and a correct outlook on everything around us, as one of the great students of our teacher Rav Berland shlit"a, and one of the great influencers of Breslov, Rabbi Meir Malka, defined it: “The rabbi is the father of this generation, he wrote for us and put in our mouths the cries for our generation. The confessions and yearnings, and the humility and lowliness that all these prayers contain – only someone who lives it and is immersed in it can write it” (Flames of Fire)

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‘Rabbi, I want a prayer’ – who does not know this sentence, the yellow pages with the legendary writing, black fire on white fire, with the gematria numbers scribbled all over the page. Burning prayers. Today these special 'prayers' have 'gone out across the land and the world'. Dozens of booklets, containing prayers for every matter and issue; and of course the 'Prayer for the Poor' - a series of prayers for the holidays, which long before the holiday arrives, you can already see the tzaddik's people flipping through them at every opportunity, and they merit a 'great preparation' for the upcoming holiday. We no longer know any other reality, but the veterans of the yeshiva remember how it all began. Rabbi Moshe Shaul shlit"a, one of the veteran students of our teacher Rav Berland shlit"a, whose wife merited to type the first prayers, takes us back three decades. “It started when one Shabbat, Rav Berland shlit"a spoke passionately about the story of the Master of Prayer and his people who live outside the settlement, and everything they do is only through prayer. And the rabbi concluded the lesson with these words: ‘A person should pray all his life to be one of the people of the Master of Prayer’ (as told in the story tales, story 12 'The Master of Prayer'). The lesson made a strong impression on me. After the lesson, I did Hitbodedut and prayed that I too would merit to be one of the people of the Master of Prayer. The next day, Sunday night, there was a lunar eclipse, and the rabbi wrote a prayer about it. This was the first prayer (attached is a picture) that the rabbi published, a prayer about the lunar eclipse. It was distributed to everyone in the yeshiva, and afterward, we rented a bus and all went to the grave of Shmuel the Prophet at midnight, did Hitbodedut, and then we all said the prayer together. There was a great light there. At first, the rabbi released prayers for the public, and only after a few years did he begin to write prayers for individuals. At that time, Rav Berland shlit"a also began to write prayers for the holidays, and my wife, who was already typing the lessons of the rebbetzin, began to type the rabbi's prayers as well. The first holiday we merited a prayer for was Hanukkah. Back then, it was printed on large A4 pages, with a yellow cover. The prayers were not yet divided by letters, nor were they punctuated, and of course, without all the additions that exist today. The prayers were not yet recognized by the name of the series “Prayer for the Poor,” but rather ‘Prayer for Hanukkah,’ ‘Prayer for Purim,’ etc., like this for every holiday.” The prayers were received among the Anash with immense enthusiasm. Suddenly they saw the holidays and festivals in a tangible light that touches each and every one in their personal service of Hashem and their spiritual state. The burning fire in the prayers ignited hearts and gave each one a window and a view of the essence of the holiday they were in. Initially, they still did not know the Torah scope of the prayers and how they incorporate within them from the entire Torah, from Tanach, Gemaras, Midrashim of our sages, the holy Zohar, poskim, books of ethics, books of Chassidut in general, and the books of our holy Rebbe in particular. Only years later, when they were re-released in the series ‘Prayer for the Poor,’ the prayers with the addition of sources and notes, only then were we given a glimpse to see a bit of the unfathomable scope and knowledge that these holy prayers contain, and we will expand on this further. Rabbi Moshe Levinson shlit"a tells that he once heard Rav Berland shlit"a express about the prayers he wrote for the holidays: “I hung my body on a tree, and thus, with the neshamah alone, I wrote these prayers, only this way can such prayers be written.”

The vast series - ‘Prayer for the Poor’

Alongside the distribution of prayers for individuals, there were those who took upon themselves to enhance and beautify the prayers for the holidays, they retyped the prayers, punctuated them, divided them into sections, and published them with an invested cover. Later, the 'Har Tzion' institute was established, which labored on the publication of the prayers of our teacher Rav Berland shlit"a, and they emphasized the addition of sources and notes to the prayers. “The investment and effort were tremendous,” says Rabbi Natan Galinsky, who was one of the extensive team that took upon themselves the holy work. “The rabbi wrote the prayers without books and sources but from his vast mind, but we saw tremendous heavenly assistance. “Many of the important Breslov chassidim were amazed by the special scope and the strengthening content. Even my father, Rabbi Nachman Galinsky zt"l, once told me some sources for the ‘Prayer for the Poor’ of Purim. At that time, there were not all the Torah databases that exist today, with which one can reach all the references in a short time and relatively easily, and therefore a special dedication was required from us for the matter. Later, more significant investment was added, and then the prayers were released in the familiar series of books ‘Prayer for the Poor’ with the magnificent brown cover, where more references were added, and other important sections, such as ‘Studies of the Prayer’ - a section where lofty matters of the holiday's essence are brought to practical work, and also according to topics in the service of Hashem. There were also prayers where the rabbi added over the years several significant additions, such as in the prayer for Purim.” Thus we merited prayers for Pesach, in which the virtues of this holy and awesome night are described, and on the days of the world from the holy forefathers onward, as they tried to continue this holy illumination. On Lag BaOmer – to say at the tomb of Rabbi Shimon Bar Yochai in Meron, where a little of the splendor of the neshamah of our master Bar Yochai is revealed to us. On the holiday of the giving of the Torah, our teacher Rav Berland shlit"a opens the heavens for us and brings down Torah with voices and lightnings. There, too, the one who delves into the prayer reveals all the work of the great ones of the generations as they wanted to continue the secret of the two tablets, from Rivka with Yaakov, through the mandrakes of Leah, and the continuation of the neshamah of King Mashiach through Ruth and Boaz. Yes, we merited in the series to immense prayers for the holiday of Hanukkah, when the illumination of the menorah that the prophet Zechariah saw is revealed: “I saw, and behold, a golden menorah all of it and a bowl on its top...” Prayers for the new year beginning on Tu Bishvat, and in it, awesome prayers for Shabbat Shira, which is close, where our teacher Rav Berland shows us how the entire creation sings to its Creator. And a prayer for Purim on the war of Hashem against Amalek from generation to generation through Moshe and Yehoshua. An interesting anecdote is that our teacher Rav Berland shlit"a did not write prayers for the holiday of holidays. Once, our teacher Rav Berland shlit"a expressed that if he wanted to write about the holidays of Tishrei, he would have to lock himself in a room for many days, it seems he said for two weeks! Without leaving the room. In this series, there is also the volume ‘Prayer for the Tomb of our Holy Rebbe’. These were prayers that Rav Berland shlit"a wrote over several years, and then they came and gathered them and asked the rabbi for more prayers to say at the holy tomb, and thus we merited this awesome prayer that anyone who says it at the holy tomb simply has their heart opened with immense awakening. A prayer that gives a ‘feeling’ of the greatness of the neshamah of our holy Rebbe. Thus, this series also added the volume ‘Chalaka – Education of the Sons’, on bringing the child into the Talmud Torah and his education, from the books of the holy Ari and the prayers of Moharnat zy”a and the prayers of our teacher Rav Berland shlit"a.

Prayers for the Graves of Tzaddikim

“Among the prayers that the rabbi would write for private individuals (as will be expanded below) were also prayers for the holy places,” says Rabbi Shalom Fox. “In those years, the way to Rachel's Tomb was closed, and our teacher Rav Berland would send the Anash especially to pray at these places and even wrote them prayers to say upon arrival. Thus, a collection of prayers was created for all the places they would go to then, the Kotel, Hebron, Rachel's Tomb, Halhul, and other nearby tombs. “Later, there was a trip of the community's daughters to the graves of the ten martyrs, and our teacher Rav Berland wrote prayers for these places as well, and we who wanted prayers for more tombs and holy places asked our teacher Rav Berland for prayers for more graves of tzaddikim. Our teacher Rav Berland shlit"a said: “On the contrary, bring names of more places and I will write you prayers.” And indeed, we would write to the rabbi names of Tannaim and receive awesome and special prayers. “In every prayer, the rabbi brings at least one story and saying of the Tanna or the tzaddik alongside words about his greatness, etc. There was a period when we merited to pass to the rabbi every day two or three names of graves of tzaddikim, and receive from the rabbi after about two hours (special and rich prayers in content and amazing scope. Thus more and more prayers gathered, until with Hashem's help, we had a special collection of prayers, for over sixty! Holy places.) “And indeed, Baruch Hashem, in the month of Iyar 5763, we merited to bless the completion and publish a special prayer book of two hundred pages, containing awesome and awakening prayers for the graves of tzaddikim. The prayers were divided according to the order of the Aleph Bet, according to the order of the places and cities where the holy tombs were located, with pictures at the beginning of each prayer. A must-have book for anyone visiting the holy places (by the way, today there is a limited quantity left at a special price to merit the public. Highly recommended for anyone who still does not have the booklet to buy it. It can be obtained at Rabbi Shoshan's stand in the prayer hall). Prayers for Individuals Until now, we have written about the prayers for the holidays and other prayers written especially for the public, but in the last two years, we have been blessed with the new series of prayers ‘Collection of Prayers’ which already today contains over twenty-seven booklets on every topic you could want, and more is yet to come with Hashem's help. These prayers are essentially prayers that the rabbi wrote for individuals over the years, and we owe the merit of their publication to several precious Anash members who, with self-sacrifice, effort, and considerable expense, brought them to light (with the consent of the recipients of the prayers, and of course with the omission of the personal details that were written in them). Several booklets contain prayers on Torah, both in-depth, by topics, and by books, etc. Prayers for Chatzot, for Hitbodedut, to merit prayer, righteous children, for a match, enduring offspring, several booklets for prayers for healing, and many other topics. One unique among those engaged in the holy work, who has been dedicating his full energy, strength, and time for the noble goal for years, is the precious avrech Rabbi Shalom Fox, with whom we sat for a special conversation about the prayers. “The prayers for individuals began around the year 5756,” says Rabbi Shalom, “We were then young men in the ‘Bnei HaNeurim’ group for the service of Hashem that was in the building of the Shaarei Torah Yeshiva. There was a group of grooms who asked the rabbi for prayers for guarding the eyes, eating with kedushah, and a variety of topics in the service of Hashem. The prayers received by the young men were typed on the group's computer. Long prayers filled with burning fire, supplications, and cries to Hashem. In those prayers, there were not yet the gematrias, etc., that we know today. The rabbi would then give prayers mainly to young men and children. Very quickly it gained momentum and people asked the rabbi for prayers - mainly on Shabbatot when they saw the rabbi more - each one for what he needed, and the following week, in the prayer on Shabbat, the rabbi would bring each one what he asked for! The rabbi would remember who asked and what they asked for. The phenomenon expanded, and in the years 5760 and 5761, I remember that we were already typing on average close to seventy prayers every week, I remember asking the rabbi beforehand if I could look at the prayers the rabbi wrote for people in order to type them? Our teacher Rav Berland shlit"a thought about it for a while and then approved it. The rabbi expressed his desire that they be printed and brought to the public, and also said that anyone can adapt the prayer to themselves, for example, if it is a prayer written for a woman and also suitable for a man, the language can be changed, etc. I saw then that many children were receiving prayers, and in them, the rabbi would really go into details in matters concerning them, each one and his matter. It was really amazing to see how the rabbi knows each child and what they are going through, and what they need strengthening in, whether it is honoring parents, listening in lessons, and more. These prayers saved many children. It was a special feeling for them that there is someone who thinks about them and they matter to him. It gave them attention and warmth and the strength to stand in the trials and transitions of childhood. Over the years, the matter of ‘prayers’ expanded more and more, and often almost everyone who entered for a blessing and salvation, the rabbi in his goodness would give them a prayer for their private matter. Many spiritual and physical salvations people received through these prayers. It almost became a regular thing until later when the rabbi would come to any gathering, celebration, or any other place, he would be equipped with many prayers and distribute them to all who asked. In the book ‘Flames of Fire’, it is told that once at the Bar Mitzvah of one of the grandchildren of our teacher Rav Berland shlit"a, the gaon Rabbi Moshe Halberstam zt"l participated in the celebration and saw Rav Berland shlit"a distributing ‘prayer’ pages to the Anash. Rabbi Halberstam, who did not know what these yellow pages were and what they contained, asked the rabbi what he was distributing to his students. Rav Berland shlit"a explained to him that these are prayers he wrote, and added: “People see many salvations from this...”

Prayers for the Salvation of the Public and the Individual

There were also prayers that the rabbi wrote for the salvation of the entire Jewish people and even the whole world, so years ago, during the first Intifada, Rav Berland shlit"a wrote a stirring prayer that was spread throughout the country and was received with favor by all sectors of the public. Such is also the prayer for the coronavirus that was published worldwide, translated into several languages (also thanks to the efforts of important and precious avrechim, each one blessed with his good name) and distributed in millions of copies. This prayer was written by our teacher Rav Berland shlit"a while the virus was still the domain of the Chinese alone, and in it, our teacher Rav Berland shlit"a already wrote with open divine inspiration all that is happening with the virus. There the rabbi writes that this is “a disease that wants to eliminate all mortal beings” and prays for the whole world, as indeed this disease spread worldwide. A few months after the outbreak of the disease, researchers around the world discovered that even plants were infected with this virus, something that is also written in the prayer: “And bless anew all the produce of the land, grain, wine, and oil, and all will be healed instantly.” So too, the great problem of some who fell ill with the virus was the ‘gifts’ the virus left behind, and this is also mentioned in the prayer “And no trace of the disease will remain.” Also, a prayer for those left without livelihood due to the crisis is here: “And through this, He will send blessing and success in all our endeavors” – all this was written, as mentioned, even before the disease left the borders of China.

And I Will Send a Famine in the Land

The intensification of the subject of prayers began in earnest in the last four years. From the time our teacher Rav Berland returned to the Holy Land and the prayers began in the prayer hall together with the tzaddik, when every day our teacher Rav Berland distributes prayers on a variety of topics printed on pages in a variety of colors. Strengthening prayers, awakening and opening all hearts. Here too, much of this is thanks to the self-sacrifice of several avrechim who invest in the holy work their best time so that everything comes out clearly, uniquely, and eye-catching. These prayers are also spread throughout the country, and the demand only continues to grow, as testified by those engaged in the holy work. And in fact, each of us has encountered not once or twice people who are not at all connected to Breslov and even far from Judaism, who carry these prayers with them and ponder them daily. It could be a bank clerk, a grocery store owner, a bus driver, and more... The generation is thirsty, wants to pray but does not know how, wants to cry out but does not know what. And in these prayers, they find the needed prayer. As Rabbi Meir Malka defined it: “The rabbi really put in our mouths the prayer and the cry, the request and the plea suitable for us, and all in simplicity, in words that everyone connects to, in a style that speaks to everyone, and therefore the demand for prayers is so great.”

Prayers for the New Moon

And there are also the awesome prayers for the new moons. Prayers that Rav Berland shlit"a wrote every month especially for the time of the new moon. Prayers containing an amazing array from books of Kabbalah, Chassidut, and more... on all matters of the month and the time of the new moon, when all the Anash say them at those exalted moments of the new moon, which is one of the things our teacher Rav Berland instilled in us - to utilize the auspicious and high time every month anew. In recent years, we have merited another wonderful series of prayer books for the times of the year, including the ‘Haggadah of Pesach’ with prayers for the Seder night on the entire order of the Haggadah, ‘Megillat Esther’ with prayers for Purim on the entire order of the day, prayers for all the days of Hanukkah according to the aspect of each day, prayers for the order of the signs on the nights of Rosh Hashanah and other matters of the day, ‘Megillat Ruth’ containing prayers for all matters of the holiday of the giving of our Torah and on Megillat Ruth, ‘Nekudah BeHeichaleha’ with prayers for the month of Elul. ‘He is the Rabbi and the Student’ with prayers for the yahrzeit of Moharnat zy”a and the entire month of Tevet, ‘Megillat Eicha’, with awesome supplications for the destruction of the Temple and the redemption, and more is yet to come. The handiwork of those engaged in the holy work, the important avrechim Rabbi Michael Twito, Rabbi Ephraim Ravia, Rabbi Shalom Fox, and more. All these besides various prayer books that have been released over the years, such as the high-quality book ‘Siach Marom’, and other various prayer booklets. During the imprisonment of our teacher Rav Berland shlit"a, necessity gave birth to the booklets ‘Collection of Prayers for the Healing of our Teacher Rav Berland shlit"a’, and ‘Collection of Prayers for the Release of our Teacher Rav Berland’, which were collected from the multitudes of the rabbi's prayers.

Endless Salvations

The spiritual salvations that these holy prayers work are for thousands and tens of thousands, but there are also endless physical salvations that each of us has seen, like the following story told by one of the Anash: “In one of the public receptions, I entered the holy place to our teacher Rav Berland shlit"a, after consulting with the rabbi and receiving his holy blessing, I asked for a prayer for my wife. I was sure the rabbi would take out a prayer and give it to me, but our teacher Rav Berland said to me: ‘I will send it to her.’ A few months passed, and one day my mother gave me a prayer from the rabbi that she received from her friend, the prayer was about an easy birth and that the baby would turn. I gave the prayer to my wife, and it wasn't long before we received good news, and later when we conducted an examination and discovered it was a boy and also that the baby was breech, we understood retroactively the amazing prayer that reached us and what the rabbi said to me: ‘I will send it to her,’ needless to say, Baruch Hashem, the baby turned on his own, which is also a miracle and not taken for granted.” Or like another story I heard from someone who heard from the person involved, his daughter reached the age of shidduchim but the splitting of the sea did not happen, they heard about the prayers of the rabbi and asked for a prayer for the daughter to find the groom quickly, and indeed it was not long after she said the prayer and with Hashem's help she got engaged. The great wonder was that the groom's name was mentioned in the prayer... Famous is the story of Ronen Dvash who was imprisoned in an Indian jail with no chance of getting out. His relatives and friends came to our teacher Rav Berland who wrote a prayer for him, they sent him the prayer that strengthened him greatly and in the end, everything written in it came true one by one as he was released from prison in a miraculous way beyond nature (the full story is brought in the Renewal of the month of Shevat 5778, and in his book ‘The Escape from India’) And if we are dealing with stories of the wonders of the prayers, one of the members of the system tells that in his youth he approached our teacher Rav Berland shlit"a and asked for a prayer for a shidduch. Our teacher Rav Berland shlit"a took out a prayer and handed it to him. The young man looks, and behold before him is a prayer to be a bride... However, he immediately understood that there is something in it, and he prayed the prayer simply. Weeks passed, and his older sister, who was before him in shidduchim, indeed became a bride, which paved the way for his shidduch, which also came quickly. “Stories with the prayers in the spirit of holiness that are indescribable happened to me many times,” concludes the speaker. An avrech comes home and tells his wife in amazement that when he was with the rabbi shlit"a, the rabbi gave him a prayer for a Bat Mitzvah, while their daughter was not at all of age. His wife replies: “What a miracle, because today is the Bat Mitzvah of the cousin and I didn’t know what to bring. Now I have something to give.”

The Praise of the Prayers

Tzaddikim with insight who received these prayers knew to appreciate them correctly. Rabbi Nachman Ma’oded tells about his teacher, the tzaddik Rabbi Chaim Cohen zt"l, ‘the Milkman’, who did not give up on saying the prayers of our teacher Rav Berland shlit"a and especially before the holidays, he would make sure to say all the prayers, and even demand from them in his sermons. So too, famous Rebbes, leaders of large communities, are known to have the prayers of our teacher Rav Berland shlit"a constantly on their table, and they delight in the wonderful innovations within them. And one of the elders and kabbalists of Breslov Chassidut expressed when he saw the prayers of our teacher Rav Berland shlit"a for the holidays: “Prayers like these, no one in the generation can write except Rav Berland.” The People of the Master of Prayer There is no more fitting way to conclude this article than with a quote from the story of the Master of Prayer in the story tales, where a description of this great light of prayers on every matter and issue as we have seen so far, and in general, a look at the character of ‘Shuvu Banim’: “A story, once there was a Master of Prayer who was always engaged in prayers and songs and praises to Hashem, and he would sit outside the settlement. And his order was that sometimes he would enter the settlement and enter some person, presumably entering the lowly in status such as the poor and the like, and he would speak to his heart about the purpose of the whole world, for in truth there is no purpose except to engage in the service of Hashem all his life, and to spend his days only in prayer to Hashem and songs and praises. “And whoever was pleased with him, he would take him and lead him to his place outside the settlement as mentioned, and they would engage there only in prayers and songs and praises to Hashem, confessions, fasts, and repentance and the like. “And he would give them compositions he had on matters of prayers and songs and praises and confessions, and they would engage in this always until there were also among those people he brought there who were also worthy of bringing people closer to the service of Hashem... until an impression was made in the world, and the matter began to spread because suddenly some people escaped from the state and it was not known where, and so it happened that someone lost his son and the like, and to this one a son-in-law, and it was not known where they were, until it became known that the Master of Prayer was found...” Every additional word is unnecessary. And we only have to pray that it will soon be fulfilled “and the earth will be filled with the knowledge of Hashem,” “and they will all form one group” to serve Him with the service of the heart, in prayers, songs, and praises, Amen. 

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