Purim: The Inner Dimensions and Secrets of the Holiday and the Megillah - The Righteous Rabbi Eliezer Berland shlit"a

A lesson for Purim by our teacher, the righteous Rabbi Eliezer Berland shlit"a, delivered in the year 5743, 34 years ago.

"After Purim, we read Parshat Parah, which is a preparation for Pesach because Parshat Parah is read to ensure purity from the impurity of death so that we may be pure to perform the Pesach. Now it is thirty days before Pesach when we study the laws of Pesach and merit to read the Megillah. Initially, it is the aspect of Purim, named after the lot, Parshat Parah, because the main thing is to transform into a cow to burn the cow. Even after the resurrection of the dead, there will be the rectification of the Red Heifer, as a person must always burn his materialism. Purim is certainly a path and a way to Pesach, and this is the aspect of 'his lips are like lilies dripping with myrrh,' his lips are the aspect of Pesach (lilies) 'a mouth speaks.'

Esther is alluded to in the Song of Songs

"The rose is Esther, because the numerical value of 'rose' is Esther, then 'dripping with myrrh,' is the aspect of Mordechai, pure myrrh, a language of freedom, then 'my beloved sent his hand through the hole,' this is Mordechai. In the Song of Songs, the matter of Esther is hinted at, as Hashem shook Egypt in the sea, and the angel of Hashem struck the camp of Assyria, one hundred and eighty-five thousand. Hashem struck Sennacherib through an angel because Sennacherib blasphemed through a messenger, through Rabshakeh, so Hashem struck him through an angel. Pharaoh blasphemed himself by saying, 'Who is Hashem?' so Hashem shook Egypt in the Sea of Reeds. But Purim, when Haman said, 'There is one nation scattered and separated among the peoples,' he said their God is asleep because Haman believed in God but said their God is asleep, 'there is one nation scattered and separated among the peoples.'

In the Megillah of Esther, the name of Hashem is not written because it is above all names

"Mordechai is the numerical value of dormita, the sleep of dormita, because a person slowly falls into sleep, losing all his intellect. Mordechai was the tzaddik who came from Atik, and therefore the name of Hashem is not mentioned, 'Hashem shook Egypt and sent Hashem and struck the camp of Assyria,' but here the name of Hashem is not mentioned, neither in the Megillah of Esther nor in the Song of Songs. Because the Megillah of Esther and Esther and Mordechai hinted at in the Song of Songs are above all names, it is the aspect of Atik because it is above all names. Therefore, Purim had to be an open miracle, a complete miracle, such a miracle that it should not have been just one day, for there should have been a revelation of Mashiach altogether."

In Eretz Yisrael, there is an accusation of "What makes these different from those?"

"Because in the portion of the field that Jacob bought, they made the second covenant, and in the portion of the field that David bought, they built the Holy Temple, and the portion of the field that Abraham bought is the entrance to the gates of Gan Eden. But all of Eretz Yisrael has an accusation of what makes these different from those, there is an accusation of 'you are robbers,' so the moment, God forbid, if one descends a little from the level, then if a person descends a little from the level, he no longer prays with intention, he no longer learns with intention, then Hashem sees that the Arab prays with more intention than you, God forbid, the non-Jew learns the Gemara better than you, God forbid, there are also non-Jews who know the Talmud by heart, so the accusation of 'you are robbers' awakens, the accusation of what makes these different from those awakens."

Mordechai came to awaken us from sleep after the accusation of "What makes these different from those?" ended

"Therefore, they had to make the last covenant in the portion of the field that was bought for a hundred kesitahs, and the Holy Temple in the portion of the field that was bought for six hundred shekels of gold. And the gate to Gan Eden is through the place where the neshamah (soul) ascends to Gan Eden, through four hundred almad de-kisufin, which is four hundred shekels of silver. But Eretz Yisrael itself, if a person descends a little from his level, then immediately there is a terrible accusation, what makes you better than the Arabs? The Arabs fast for thirty days, the Arabs go to the mosques every Friday, may their name be erased, so what makes you better than these Arabs? Therefore, Cyrus had to come and give Eretz Yisrael as a gift to the Jews, because Cyrus conquered the whole world, Nebuchadnezzar had already (finished) exiled all the Canaanites and pursued them. After Eretz Yisrael was already in our hands, it was a gift from the nations of the world, so the non-Jews could no longer say 'you are robbers' and say what makes these different from those, so now Mordechai had to come and awaken us from sleep."

"The Ari says there had to be a complete redemption, and therefore on that day Hashem will punish with his great and strong sword Leviathan the fleeing serpent and Leviathan the twisted serpent because Purim and Sivan are the two holidays of the giving of the Torah, so the constellation is a twin constellation, a double constellation, so even on Purim, the constellation is Gemini, the constellation of Pisces, and also in Sivan, and therefore in the month of Sivan on the twenty-third day, the last letters were sealed, so it was sealed what was sealed, so it was finally sealed to kill and destroy and annihilate all the forces of the people and every province and province and their spoil to plunder, so there had to be such a revelation to kill and destroy and annihilate all the forces of the people and every province and province because there was an illumination of Atik, which is the illumination of the Leviathan."

At the time of Mincha, a new creation begins

"Because Leviathan is the numerical value of five hundred and one, corresponding to the years of the forefathers who lived five hundred and two years, therefore Leviathan is in Atik, where Hashem at the time of Mincha takes the Leviathan and plays with it. Because Mincha is a time of favor, He takes the Leviathan. Rabbi Nathan says the time of Mincha is the time of the new creation, Hashem creates the new day at Mincha when the heart and the spring stand and sing songs to each other and wonderful riddles. Therefore, the constellation of Pisces is the Leviathan and the Leviathaness, and the constellation of Gemini is the son and daughter, Moshe and Tzipporah, through whom the Torah was given, and therefore Tzipporah had to be brought before the giving of the Torah so that there would be twins through whom the Torah would be given."

When Adar enters, the holy fish Mordechai and Esther are revealed

"Mordechai and Esther are the two fish, they are the Leviathan and the Leviathaness, because the Leviathaness Hashem salted for the future to come, but when the month of Adar arrives, then when Adar enters, we increase in simcha (joy), then the Leviathan and the holy Leviathaness are revealed, the two holy fish. Because the whole world depends on one fin of the Leviathan, because the true Leviathan is from before creation, before Adam was created. The Leviathan is Atik, it is before Adam was created, and since the Leviathan was created before Adam was created, it is also greater than the whole world. But the Leviathaness Hashem hid for the future to come, and this is the revelation of Adar that the moment Adar enters, then immediately Hashem plays with the Leviathan, and He also plays with it at Mincha, which is the new revelation of the new day."

In the month of Adar, there had to be a completely new revelation, a revelation of a completely new creation, a revelation of Mordechai who is entirely prayer

"Mordechai wears sackcloth and ashes and cries out a great and bitter cry, he takes twenty-two thousand children, about whom it is said, 'Why do the nations rage and the peoples plot in vain? The kings of the earth take their stand and the rulers gather together against Hashem and against His anointed one. Let us break their chains and throw off their fetters. The One enthroned in heaven laughs; Hashem scoffs at them.' So, 'Do not touch My anointed ones,' these are the children of the house of the rabbi, because the rabbi said to one, if you learn one hundred and nineteen pages, it is a little, the numerical value of 'a little,' and therefore page one hundred and nineteen, Ket, page B in Shabbat, there they talk about the breath of the children of the house of the rabbi. Because if a person learns only one hundred and nineteen pages a day, then he is called a child, he is still called a child."

At the time of Mincha, Hashem teaches the children and plays with the Leviathan

"The rabbi said if a person does not learn Gemara, he does not learn one hundred and nineteen pages of Gemara a day, then he is not born at all. Because one hundred and nineteen, then they only reach the breath of the children of the house of the rabbi to Ket, page B, only then does he begin to be born, begins to breathe. Because if he does not have the intellect of the Gemara, then it is a pity for every second he lives, he is not yet called a child of the house of the rabbi. Rabbi Nachman bar Yitzchak says that at the time of Mincha, Hashem teaches the children of the house of the rabbi, the Gemara asks how once you say He plays with the Leviathan and once you say He teaches the children of the house of the rabbi, the Gemara says (this and that) if you want, say this and that. He does both together, plays with the Leviathan and teaches the children of the house of the rabbi, and if you want, say the angel Metatron teaches them. Therefore, it is written about Samuel, 'and the boy was a boy,' that Samuel was equal to Moshe and Aharon, and therefore on Purim, it is customary to dress up as Moshe and Aharon."

On Purim, everyone dresses up as Moshe and Aharon because everyone merits to be like them

"Because on Purim, everyone merits to be Moshe and Aharon, Aharon carries the names of the children of Israel on his heart, and when he enters the Holy of Holies, he carries them on his heart, and when he enters the Holy of Holies, they are already within his heart. So every Jew is engraved in his heart, therefore the custom of the children of Israel is to dress up as Moshe and Aharon because then everyone is in the aspect of Moshe and Aharon. But Samuel is called a boy, and the boy was a boy, Moshe and Aharon among His priests and Samuel among those who call His name, because Samuel merited to include both Moshe and Aharon, so Samuel is called a boy, and Joshua is called a boy, and there was no one like Moshe who knew Hashem face to face, and Joshua son of Nun, a boy, did not depart from the tent, Joshua son of Nun merits to be the boy, therefore Samuel is also called a boy, and David is called a boy."

On Purim, there is a great illumination from Atik that reaches even those who have fallen to the fiftieth gate

"Joshua made a covenant with Israel in the portion of the field, and David built the.... in the portion of the field, and therefore Joseph is also called a boy because he is hidden in the portion of the field. Everyone who is in the portion of the field is called a boy, therefore Eliezer, the servant of Abraham, who is also called the angel Metatron, he also stands in the portion of the field that Abraham bought, he stands at the entrance. Therefore, Eliezer, the servant of Abraham, merited that the way jumped for him, that he went from cursed to blessed, because * when Purim arrives, there is the illumination of Atik that even if they have already married foreign women, even if they have already descended to wherever they have descended, descended below Sheol, to the fiftieth gate of impurity, which hints at the 'nun,' the 'nun' that descends to the fiftieth gate of impurity, so even if they have already descended to the fiftieth gate of impurity, then the illumination of Atik is revealed. Rabbi Nathan says this is the love in knowledge that the king has a murderous son, he has a son who has done all the abominations in the world, so the king says this is my son, he acquires his servants on the day of judgment."

Pharaoh said, "Who is Hashem?" but Sennacherib said he was Hashem's messenger

"Haman said it is true that there is Hashem, but there is one nation, their God is asleep, it is true that once they chose the people of Israel, Haman was not like Pharaoh who said, 'Who is Hashem?' so Hashem shook Pharaoh and Egypt in the Sea of Reeds, he was not like Sennacherib who said, 'I am Hashem, I went up and conquered all these lands.' Sennacherib said that Hashem sent me, I am Hashem's messenger, you are Hashem's messenger, so Hashem's messenger will come and strike the camp of Assyria, one hundred and eighty-five thousand, because when a person sins, he says he is Hashem's messenger, so Sennacherib said he is Hashem's messenger, I am doing this on Hashem's mission, so Hashem's messenger will come and strike you, but Haman said the opposite, Haman said that now the chosen people are Amalek, now the chosen people are the Nazis, may their name be erased, the Arabs, may their name be erased, they are the gentle people."

Why do we say "Blessed is Haman" on Purim?

"And Agag went delicately, what delicacy, what manners, what refinement, what sophistication, they are the chosen ones, he took the lot and wanted to overturn the choice. Because Haman was entirely holy, entirely holy of holies, therefore the Ari says that one must say 'Blessed is Haman' on Purim, say it in drunkenness. Because one who has no sense will think that Haman is truly blessed, so they must say it in drunkenness that one who has no sense will say it only out of drunkenness, but truly from the descendants of Haman (... Haman)."

"So from the descendants of Haman, they learned Torah in Bnei Brak, from the descendants of Sisera, they learned Torah in Jerusalem, I am either from Haman or from Jerusalem. Once I was in Bnei Brak, I fled to Jerusalem, so I am either from Haman or from Sisera, but from the descendants of Haman, that same righteous Haman, holy of holies, he said, 'And I will weigh ten thousand talents of silver to the treasuries of the king,' so says the Pri Tzaddik, what is the treasuries of the king, a good gift I have in my treasury, and Shabbat is its name, so Haman said he will ascend to the treasuries of the king, he will ascend to that root, to Atik, to the will of wills on Shabbat at Mincha, it is the will of wills, he can ascend to the will of wills and make a new choice because he was entirely sorcery, entirely delicacy, entirely kindness, so he said I will give to the treasuries of the king, I will give to the king that the king will distribute it to charity, so Haman was entirely holy of holies, distributing charities, I will give ten thousand talents of silver that the king will distribute it, that this is the treasuries of the king, it will ascend to a good gift I have in my treasury, to the will of wills."

"Because Shabbat is the will of wills, it is the three meals that a person fears during the three meals of Shabbat, he flees, flees from Melaveh Malka, the meal of King David, so once Rabbi Bunim of Peshischa was disturbed from sleeping during Melaveh Malka, his son made Melaveh Malka, so he said stop, you are disturbing my sleep, I want to get up at midnight, so King David came and said to him, why are you disturbing my meal, this is a meal that Elijah the Prophet appears at, so a person does not want to meet with David, does not want to meet with Elijah the Prophet because apparently, he himself is David, he himself is Elijah the Prophet, so on Shabbat it is the will of wills and Melaveh Malka is above the will of wills, so Elijah the Prophet and Mashiach ben David appear, because when they sing it, they do not just sing it, they truly appear, they are truly present, only people do not want to meet them because they are already perhaps in Atik, perhaps above Atik, so they do not want to meet them, they are afraid that they will have some healing."

"Because if a person sits at Melaveh Malka, he has healing for all his illnesses, only people do not want healing, they want to be sick, so they flee from Melaveh Malka because they prefer to be sick, to stay * with their wife at home in peace, to be sick afterward, but one who has sense wants to meet Elijah the Prophet and Mashiach ben David, so there are moments when a person can merit redemption, can merit healing, he does not want it because he is blessed, he is the true tzaddik, he does not need these things (so Atik was revealed."

"So Haman, the holy of holies, the righteous Haman, he wanted to ascend to Atik, he wanted to overturn the choice and give to the treasuries of the king, he wanted to give to all the treasuries, he wanted to distribute (he wanted to distribute) it so that the king would distribute it all to charity, and by this to show that Amalek also distributes charity, that Amalek also has charity distributors, that the Nazis also have charity distributors, that the Arabs also have charity distributors, that all the Nazis have more charity perhaps than the Jews, God forbid, so Haman wanted to ascend higher and higher to Atik, to the treasuries of the king, to that good gift, the will of wills, so there was no choice but Mordechai and Esther had to ascend above all names because Haman ascended not only to the fiftieth gate, he ascended to the treasuries of the king, to the will of wills, he ascended such terrible ascents."

"The Ari says that Esther, who was from Abba, she was the daughter of Abihail - the father of strength (she was) that all the forces above and below were from her, this is what Hannah said, 'Hashem of Hosts, if you will indeed look upon the affliction of your maidservant,' Hashem of Hosts, she merited to the hosts, 'The voice of my beloved, behold, he comes leaping upon the mountains, skipping upon the hills,' so the hills in numerical value are hosts, says the Ari with the seven letters, so she ascended to the hills, so skipping upon the hills (says the Ari) says the Zohar (flee, my beloved) in the Idra Rabba in Haazinu, flee, my beloved... skipping upon the hills, ascend to Atik, ascend to the head of the unknown, ascend to the head of the unknown, which is until one does not know, that on Purim they ascend to the head of the unknown."

"Because on Purim, they ascend to the head of the unknown, on Purim they ascend above Atik because Haman succeeded in ascending to Atik, so now Esther, who had a neshamah from Abba, and Mordechai, who had a neshamah truly from Atik, had to ascend now to the head of the unknown because Haman wanted to overturn the choice altogether, he wanted to show that he does more charity than the Jews, he does more kindness than the Jews, he is holier than the Jews, he is more righteous than the Jews."

"Because this is what the non-Jews work twenty-four hours to prove that they are more righteous than the Jews, and the Jews have nothing to boast about, they have already married foreign women, they have already completely assimilated, they have already descended lower and lower, so at that moment, the head of the unknown was revealed, it was revealed that Hashem and the people of Israel, says Rabbi Nathan, are truly one thing, that every Jew is truly divinity, that every Jew is truly Hashem, Hashem is one and His name is one, with Israel, it is His name is one, so Hashem writes His tefillin, and who is like Your people Israel, one nation on earth, so Mordechai had to reveal that it is all Hashem is one, so he took twenty-two thousand children, twenty-two corresponding to the twenty-two letters, about which it is said, 'Do not touch My anointed ones,' which is the breath of the children of the house of the rabbi who have not sinned."

"So this is the secret of the Leviathan, that he plays with the Leviathan, the secret of the constellation of Pisces, that then the Leviathan and the Leviathaness are revealed, which were Mordechai and Esther, because the Leviathan is from before the creation of man, the Leviathan is the head of the unknown, that Hashem will take something from the Leviathan after something remains from the Leviathan, they will make a sukkah from it, they will make a feast from it, and after that, they will make a cymbal and a cloud and an amulet, says the Gemara in Bava Batra, and after they make a cymbal and a cloud and an amulet, then something will remain from this Leviathan (from this something), because the Leviathan is such a thing that is greater than all the space of the world, than all the stars, so from this something, says the Gemara, something will remain, so this something will be placed on the walls of Jerusalem, and this light will go and shine throughout the world, the light of Jerusalem will go and shine throughout the world, and the nations will walk in your light, and kings in the brightness of your rising."

"So this will be after something remains from this Leviathan, so that Leviathan and Leviathaness, which are the constellation of Pisces, that Hashem feared that from the abundance of light, the world would burn, so He hid the Leviathaness for the future to come, so that Leviathaness is Queen Esther, who is revealed on Purim in Adar because it is the constellation of Pisces, because just as the light of Moshe and Tzipporah was revealed, this is the constellation of Gemini, and then the Torah was given, and then the last letters were sealed to kill and destroy and plunder their spoil, so thus (they merited) Mordechai and Esther not only were they the constellation of Gemini but they turned into the constellation of Pisces, they turned into the Leviathan and the Leviathaness that need to be revealed in the future to come, that they were supposed to truly bring the redemption to the people of Israel, that their light went from one end of the world to the other, and many of the peoples of the land became Jews, that something from this Leviathan in the end will be just something, and the something that remains from all the divisions from each one * what they will do then will go and shine throughout the world, and from this, they will make shelters for the walls of Jerusalem, so that Mordechai and Esther who merit to be the constellation of Pisces, who merited to be that Leviathan and Leviathaness, they subdue the Leviathan the fleeing serpent and the Leviathan the twisted serpent, which are the Leviathans of the other side, that the fleeing serpent that flees from * end to end is the beginning of the nations, Amalek, and this is the twisted serpent who knows all the twists, knows all the tricks of kedushah (holiness)."

"This is the wicked Haman who knows exactly why the people of Israel are the chosen people because they are in the treasury, they distribute charity, but until a person feels that he is below every Jew, that he is lower than every Jew, this is the secret of Mordechai (who seeks good for his brothers) desired by most of his brothers, seeks good for his people and speaks peace to all his descendants, that Mordechai (he was entirely) he was below every Jew, because only a person who is below every Jew feels lower than every Jew, only he can not bow to Haman because Mordechai said that Haman was not and was not created, there is no such thing, it was not at all, it has not yet been created at all, because if a person holds in the head of the unknown, he reaches such intellects that he feels that every Jew is holy of holies, that every Jew is more than him, that every Jew is infinite good."

"This is the mishloach manot that descends from heaven, that reveals the manna in every Jew, that they merited at the splitting of the sea, and Hashem shook the sea, they merited that manna descended, it had to be that day 'You will bring them and plant them on the mountain of Your inheritance,' because then there was a moment when the Holy Temple had to be built if they had gone after Moshe Rabbeinu without question, with simplicity running after Moshe, then on that day Moshe would have brought them to Jerusalem, on that day the Holy Temple would have been built, and the light would have gone from one end of the world to the other, and the man Mordechai against the Moshe, the man of God, so Hashem wanted to return all the light of the splitting of the sea, at the splitting of the sea, Hashem's name was revealed, so Hashem wanted to return - says the Ari - now this light with greater intensity and greater strength because Mordechai was from Atik, and Haman also wanted to ascend to Atik, so Mordechai had to ascend to the head of the unknown, that there is no Haman at all, there is nothing because if a person can think that he is better than any Jew, then /-he does not hold in the head of the unknown, he does not hold in Atik, not in Hashem's name, he is in the depths of Sheol and below it in ten crowns of impurity?"

"Because if a person can open his eye for one moment, then he is in a world of illusions, so he cannot say there is no Haman because he opened his eye, so he entirely follows the imagination, but King Saul, who was one year old when he reigned (so that King Saul who was one year old when he reigned), so that King Saul who is pure, has no sin in him, so he said if so, there is no sin in the world because a person who has no sin does not believe there is sin in the world, he does not believe anyone sins, so he said if so, then Agag also does not sin, but the true tzaddik who is the head of the unknown."

"Because Saul was from Atik, and David was from the head of the unknown, therefore David is the small one, David is a boy, David says there is no Goliath, there was no Goliath, Goliath was not created, there is no such thing, I do not believe there is such a thing, there are no lions, there are no bears, there is nothing, if a poor sheep is threatened, then he is already not existing, * I do not know, I know that whoever threatens a sheep, then he is no longer in the world, then he is already disconnected from the root, then he turns into imagination, so that David who is in the head of the unknown, that lions and bears for him are called illusions, they were not and were not created because they want to touch a sheep, so to touch, God forbid, the people of Israel, to touch a Jew, God forbid, so if a person tries to touch a Jew, says King David, it does not exist, it is not there, also the lion and the bear your servant struck and held by its beard."

"* The rabbi says in Torah 4 * that only King David can subdue the forehead of the snake because he is the forehead of kedushah because the strength of Atik is the intellect of the lion, which is the 'butsina de-kardunita,' which is the secret of Chanukah, that on Chanukah it is the glory in victory, and on Purim, it is victory in glory because Chanukah is the glory in victory because it is the glory in victory * of the sun of Chanukah, it is more precious than the candles of Chanukah, therefore the sun is placed on the candles, and the suns must be more respected than the candles, to put them in oil so that they burn more than the candles because the suns are in the head of the unknown, they complete * to forty-four between blood and silence to absolute silence, and therefore Esther is (not) does not reveal her people and her lineage * and therefore it is called the spindle of silence."

"So when they reach Purim, it is the spindle of silence, and Esther does not reveal her people * and the word of Mordechai, Esther does as she was in faith with him, which is the head of the unknown, Esther does not * answer any questions, and when she comes to the king, she asks for nothing, she asks for nothing, she wants no intellect, nothing, she only wants what the king will do with me, it will be good, and when her father and mother died, Mordechai took her as a daughter, she has no father, she has no mother, she has no intellect, she has no heart, she has no all * because she is the head of the unknown, she does not need intellect, she does not need any heart, she does not need a father, she does not need a mother, she needs nothing because she herself is a father, so if she herself is a father, then she does not need a father, she does not need anything, and not only is she herself a father, she ascends further to Atik and ascends from Atik to the head of the unknown."

"And Mordechai walks every day to know the peace of Esther and what will be done with her, and Mordechai raises her to the head of the unknown, that there is no Goliath, there is no Haman, it was not, it was not created, it exists because if a person does not open his eyes, then there is no Goliath, if a person does not think he is better than any Jew, then there is also no Haman because if I am below everyone, then there is no Haman, there is only the head of the unknown, there is only Hashem, which is the secret of Purim, that until one does not know, there is nothing, there is no Haman, there is no Goliath, but who can say this, who does not open his eyes ever, who does not think he is more than someone because I do not exist if I do not exist."

"So also Haman does not exist, nothing exists, there is only Hashem, but if I exist, then Haman also exists, Haman is more powerful than me, he is a king, he is a prime minister, I am just sitting at the king's gate, sitting there with sackcloth, so if I exist, then the Arab also exists, the Nazi also exists, the lion also exists, the Russian also exists, but if I do not exist, I believe with complete emunah (faith) that I do not exist, this is the secret of the Megillah, the secret of 'do not know,' that they do not know anything, that a person does not want anything, no intellect, no heart, nothing, he only serves Hashem twenty-four hours without opening his eye even for a moment, he does not open any eye even for a moment, just like Yosef did not open his eyes even for a moment, and for some opening of some millionth of a second, they had to strip the skin (from Rabbi Shimon ben Gamliel) from Rabbi Yishmael the High Priest * they had to have skewers heated in his eyes to atone for that millionth of a second."

"But our holy Rabbi, whose lips are like lilies dripping with myrrh, lilies is the numerical value of Esther * and myrrh is Mordechai, pure myrrh, and dripping with the inclusive five hundred and fifty-six, which is the numerical value of Nachman ben (Feiga) * ]Simcha[ so dripping, when the tzaddik arrives who did not open his eyes even for a millionth of a second, did not see the world at all, did not know there is Haman in the world, did not know there are Russians in the world, did not know there is Napoleon in the world, did not know there are wars in the world, that the whole world and we are like a moment, which is the head of the unknown, and they will never be ashamed, all who take refuge in You, that whoever holds in that one, in that eternity, in that head of the unknown, which is Nachman ben Simcha ben Feiga, then there are no Hamans, no Russians, no Goliaths, no lions, no bears, there is only Hashem in His glory and Himself, and we will merit complete redemption speedily in our days, Amen."

(Archive from the year 5743)

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