Before you is the full daily lesson as delivered by our teacher, the Rav, Rabbi Eliezer Berland shlit"a – yesterday after the Maariv prayer, Monday, Parshas Tetzaveh, the night of the 11th of Adar I:

"So every day ten Jews are killed, ten are seriously injured. Without hands, without legs, and as long as they don't lengthen the skirts as they should—even a girl born in Mea Shearim needs to lengthen her skirt, [as well as one] born in Bnei Brak. 'And you shall command (V'Atah Tetzaveh)'—the Baal HaTurim says 'You shall command' refers to the women. 'Tetzaveh' is four hundred and one, 'Nashim (women)' is four hundred, and with the Kollel (adding one for the word itself) it is Eliyahu HaNavi (Elijah the Prophet). Every woman is a reincarnation of Eliyahu HaNavi; in every woman, Eliyahu HaNavi is spiritually impregnated (ibbur). If she goes just a bit longer and lengthens her skirt and breaks her Xiaomi (smartphone), like Devorah HaNeviah (Deborah the Prophetess) who broke her Xiaomi and a pillar of fire was upon her—she was surrounded by flames of fire, 'Eishes Lapidos' (a woman of flames). Every girl was surrounded by flames of fire like Rabbi Zira, surrounded by flames of fire like Yonatan ben Uziel, who was surrounded by flames of fire. Because the woman reaches the level of a Tanna (Sage of the Mishnah) in one second, faster than the man, like Yael who merited to rise to the level of Eli HaKohen (Eli the High Priest). Every woman who walks in tzniut (modesty), in the end, she will be the Kohen Gadol (High Priest); she will be the Kohen Gadol in the Third Beis HaMikdash (Holy Temple). Every woman who merits to go and break her Xiaomi will be the Kohen Gadol in the Third Beis HaMikdash, and we will merit the complete Geulah (Redemption) speedily in our days, Amen!"