A Prayer to Merit Entering the Sukkah on the Ushpizin of Yitzchak, When Our Sealing is Perfected, and to Merit Through the Power of the Akeidah

"A Prayer Before Entering the Sukkah on the Ushpizin of Yitzchak"

Master of the Universe, the Omnipotent One, grant me the merit as I enter the Sukkah on the second night, which represents the surrounding light of Chesed within Gevurah (Loving-kindness within Severity), and through the Four Species, which represent the inner light of Chesed within Gevurah, to see our forefather Yitzchak face to face—literally face to face, just as in his lifetime. For Yitzchak agreed to be bound upon the altar (the Akeidah), and through this, he atoned for all the sins of Israel until the end of all generations. Because the final sealing (of our judgment) is completed on Sukkot, and specifically on the Ushpizin (holy guest) of Yitzchak, when the sealing is finalized. In the merit of the Ushpizin of Yitzchak, which in gematria (numerical value) equals "Nachman Nachman," containing the letters of Manoach, who merited to bring the soul of Shimshon into the world, which was literally the soul of Adam HaRishon (the First Man). Therefore, he said, "I shall become weak, and be like any other man" (Judges 16:17, hinting at Adam). For Yitzchak is a "Wondrous Adviser" (Pele Yoetz), and this is the secret of the Talmudic phrase, 'One who makes a Sukkah (91) on top of (503) a ship (210)' = 804, which is twice 'Eliyahu (52) HaNavi (68) Zachur (233) LaTov (47)' + 4 = 804. This is revealed in the secret of the Sukkah of Peace, particularly on the Ushpizin of Yitzchak. For Yitzchak is four times the value of Eliyahu, because Yitzchak merited the revelation of Eliyahu the Prophet, may he be remembered for good, in the World of Asiyah (Action), the World of Yetzirah (Formation), the World of Briah (Creation), and the World of Atzilut (Emanation).

For the success of the Rav and the Rebbetzin shlit"a, and all their family members, spiritually and materially.

B'Siyata Dishmaya (With the Help of Heaven) 1327

To merit entering the Sukkah on the Ushpizin of Yitzchak, when our sealing is perfected, and through the power of the Akeidah to merit the atonement of sins, to be included in the soul of Shimshon, and to the revelation of Yitzchak face to face.

"A Prayer Before Entering the Sukkah on the Ushpizin of Yitzchak"

Master of the Universe, the Omnipotent One, grant me the merit as I enter the Sukkah on the second night, which represents the surrounding light of Chesed within Gevurah (Loving-kindness within Severity), and through the Four Species, which represent the inner light of Chesed within Gevurah, to see our forefather Yitzchak face to face—literally face to face, just as in his lifetime. For Yitzchak agreed to be bound upon the altar (the Akeidah), and through this, he atoned for all the sins of Israel until the end of all generations. Because the final sealing (of our judgment) is completed on Sukkot, and specifically on the Ushpizin (holy guest) of Yitzchak, when the sealing is finalized. In the merit of the Ushpizin of Yitzchak, which in gematria (numerical value) equals "Nachman Nachman," containing the letters of Manoach, who merited to bring the soul of Shimshon into the world, which was literally the soul of Adam HaRishon (the First Man). Therefore, he said, "I shall become weak, and be like any other man" (Judges 16:17, hinting at Adam). For Yitzchak is a "Wondrous Adviser" (Pele Yoetz), and this is the secret of the Talmudic phrase, 'One who makes a Sukkah (91) on top of (503) a ship (210)' = 804, which is twice 'Eliyahu (52) HaNavi (68) Zachur (233) LaTov (47)' + 4 = 804. This is revealed in the secret of the Sukkah of Peace, particularly on the Ushpizin of Yitzchak. For Yitzchak is four times the value of Eliyahu, because Yitzchak merited the revelation of Eliyahu the Prophet, may he be remembered for good, in the World of Asiyah (Action), the World of Yetzirah (Formation), the World of Briah (Creation), and the World of Atzilut (Emanation).

For the success of the Rav and the Rebbetzin shlit"a, and all their family members, spiritually and materially.

B'Siyata Dishmaya (With the Help of Heaven) 1327

To merit entering the Sukkah on the Ushpizin of Yitzchak, when our sealing is perfected, and through the power of the Akeidah to merit the atonement of sins, to be included in the soul of Shimshon, and to the revelation of Yitzchak face to face.

"A Prayer Before Entering the Sukkah on the Ushpizin of Yitzchak"

Master of the Universe, the Omnipotent One, grant me the merit as I enter the Sukkah on the second night, which represents the surrounding light of Chesed within Gevurah (Loving-kindness within Severity), and through the Four Species, which represent the inner light of Chesed within Gevurah, to see our forefather Yitzchak face to face—literally face to face, just as in his lifetime. For Yitzchak agreed to be bound upon the altar (the Akeidah), and through this, he atoned for all the sins of Israel until the end of all generations. Because the final sealing (of our judgment) is completed on Sukkot, and specifically on the Ushpizin (holy guest) of Yitzchak, when the sealing is finalized. In the merit of the Ushpizin of Yitzchak, which in gematria (numerical value) equals "Nachman Nachman," containing the letters of Manoach, who merited to bring the soul of Shimshon into the world, which was literally the soul of Adam HaRishon (the First Man). Therefore, he said, "I shall become weak, and be like any other man" (Judges 16:17, hinting at Adam). For Yitzchak is a "Wondrous Adviser" (Pele Yoetz), and this is the secret of the Talmudic phrase, 'One who makes a Sukkah (91) on top of (503) a ship (210)' = 804, which is twice 'Eliyahu (52) HaNavi (68) Zachur (233) LaTov (47)' + 4 = 804. This is revealed in the secret of the Sukkah of Peace, particularly on the Ushpizin of Yitzchak. For Yitzchak is four times the value of Eliyahu, because Yitzchak merited the revelation of Eliyahu the Prophet, may he be remembered for good, in the World of Asiyah (Action), the World of Yetzirah (Formation), the World of Briah (Creation), and the World of Atzilut (Emanation).